Truth Encounter Community

(#42) After Departing He Would Have Sent the Holy Spirit

  2. Share
Truth Encounter Ministries
8 4

If Jesus Rose from the Dead, then (#42) After Departing He Would Have Sent the Holy Spirit [audio]

We now begin our preparation for Pentecost so that when we arrive there on Day 50, we will be better prepared to understand the amazing thing that God did in that appointed time. 

Today we will look at what happened on Pentecost. You can read the whole story as it is recorded for us in Acts 2—the sound of a rushing wind, the tongues of fire, the praising of God in over a dozen different languages. People accused them of being drunk but Peter stood up and gave testimony to what was happening, tying it back to multiple Old Testament prophecies and to the resurrection of Jesus.

It was a most remarkable day!

It was the day when Jesus fulfilled all the promises He had made about the coming of the Holy Spirit. No doubt, the disciples couldn’t have anticipated the depth of what Jesus meant, but, for us, we now know that this was when God sent the Holy Spirit to dwell within us. It is hard not to list this event at the top of the “most-incredible-events-of-all-time.” Is it even possible to begin to contemplate the full reality that the infinite, holy, omnipotent God of the universe has determined to dwell within me?

And yet, He does.

Do you not know that you are God’s temple and that God’s Spirit dwells in you (1 Corinthians 3:16, ESV)?

After Jesus rose from the dead, He met with the disciples first in Jerusalem and then in Galilee, and then, back in Jerusalem. It was there He instructed them to wait in the city until the Holy Spirit came upon them:

And while staying with them he ordered them not to depart from Jerusalem, but to wait for the promise of the Father, which, he said, “you heard from me; for John baptized with water, but you will be baptized with the Holy Spirit not many days from now.”… But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth (Acts 1:4-5,8, ESV, emphasis added).

There is a lot in this foretelling by Jesus. Next time we will look at the work of the Holy Spirit within us, but it is worth pondering these words as Jesus was telling the disciples what would happen when the Spirit came upon them.

First, this was going to be a “baptism.” John the Baptist used water; God was now going to use the Holy Spirit. We might think of this as the “sealing” (Day 2) that we read about in several places, including this in Paul’s letter to the Ephesians:

In him we have obtained an inheritance, having been predestined according to the purpose of him who works all things according to the counsel of his will, so that we who were the first to hope in Christ might be to the praise of his glory. In him you also, when you heard the word of truth, the gospel of your salvation, and believed in him, were sealed with the promised Holy Spirit, who is the guarantee of our inheritance until we acquire possession of it, to the praise of his glory (Ephesians 1:11-14, ESV, emphasis added).

Second, they were going to receive power. I don’t know what the disciples might have thought about this when Jesus said these words. For most of the world, if you were told you were going to be granted “power,” your thoughts might go to numerous worldly ways that you might wield it. But the Holy Spirit brought a different kind of power to God’s people. Just think back to what we saw in Peter and John soon after Pentecost (Day 24). They were arrested and brought before the entire Jewish authority, placed in the center and told to stop speaking in the name of Jesus. These were the guys that were huddled together in fear behind locked doors not too long prior. These were “uneducated,” common fishermen. But now, filled with the power of the Holy Spirit, they spoke boldly and courageously in the lion’s den and were willing to face death rather than recant.

And third, the Holy Spirit was going to make them witnesses of Jesus. That witness was going to be “in Jerusalem and in all Judea and Samaria, and to the end of the earth.” This didn’t mean that those disciples were going to personally go to Katmandu and Lima and Possum Trot, Kentucky. It meant, just as God had ordained from the very beginning when He created Adam and Eve and told them to be fruitful, multiply and fill the earth, that the disciples would be witnesses who would spawn other witnesses who would, in turn, spawn others until the witness of Christ would reach the ends of the earth.

So, who is this? Who has taken up abode within us?

We normally think of the Holy Spirit, and that would be proper to do so for it is this “third” person of the Trinity who is primarily at work within us. But, we would be remiss if we didn’t remind ourselves at this point that God is truly One. We examined this at the Ascension on Day 40, but let’s review it, for it is critical to our thinking. 

First, Jesus said that He was going to go away and the Holy Spirit would come to them:

“Nevertheless, I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Helper will not come to you. But if I go, I will send him to you” (John 16:7, ESV).

Secondly, Jesus said He was going away, but He was going to come to them:

"I will not leave you as orphans; I will come to you" (John 14:18, ESV).

And finally, Jesus told them that He and the Father would come to them:

 If anyone loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him (John 14:23, ESV).

The Scriptures here give testimony of the triune nature of God in that you and I are indwelt by the Father, the Son, and the Holy Spirit. It is true that the Holy Spirit is God and to say that the Holy Spirit lives within you is to sufficiently say that God lives within you. But the triune nature of God would forbid us to allow our thinking to wander far enough away that we begin to tear God apart… to find our thoughts more inclined toward thinking that we serve three separate gods who dwell in separate places. No, we serve one, triune God. It is the fullness of God which dwells in you: Father, Son and Holy Spirit. 

This is why Paul can say rightly that Christ lives within him:

I have been crucified with Christ; and it is no longer I who live, but Christ lives in me (Galatians 2:20, NASB).

I know it is easy for Christians to say these things, almost by rote: Jesus is in my heart, the Holy Spirit dwells in me, Christ in me, the hope of glory, etc… but it is also easy, in doing so, to lose the magnitude of what those truth claims are saying. I suspect this reality, that the fullness of God dwells within us, is, more than any other truth claim in the Scripture, lost on us in its full import. 

This is worth meditating upon daily and thanking God continually for what He has done. 

And then living as if the fullness of God dwelling within us is really real.

[previous] [next]

Community tags

This content has 0 tags that match your profile.

Articles

Worldview Pieces

Comments

To view comments or leave a comment, login or sign up.

Related Content

33
(#2) The Seal Was Broken
 If Jesus Rose from the Dead, then (#2) The Seal Was Broken [audio] We don’t spend much time talking about the seal that was placed upon the tomb, but I think it is significant. Here is the historical record: The next day, that is, after the day of Preparation, the chief priests and the Pharisees gathered before Pilate and said, “Sir, we remember how that impostor said, while he was still alive, ‘After three days I will rise.’ Therefore order the tomb to be made secure until the third day, lest his disciples go and steal him away and tell the people, ‘He has risen from the dead,’ and the last fraud will be worse than the first.” Pilate said to them, “You have a guard of soldiers. Go, make it as secure as you can.” So they went and made the tomb secure by sealing the stone and setting a guard. (Matthew 27:62-66) The account states that the chief priests and the Pharisees “made the tomb secure by sealing the stone…”.  This seal was most likely several ropes that were drawn across the stone and then affixed to the tomb walls with a soft clay imprinted with some symbol of authority. It was also likely that the ropes were sealed at their juncture in front of the stone. In this way, no one could move the stone or the ropes without breaking the dried clay and destroying the “seal” affixed upon the clay.  The seal was there to “put on notice” that no one was to mess with the tomb. Rome could deal quite nastily with those who did so. Now, this doesn’t mean much to us today, for we are long past the norm of using “seals” as they were utilized in ancient times. but in those days, a seal was inviolable[1]. It represented authority, authenticity, and finality. No one messed with a seal. In the book of Esther, when King Ahasuerus issued the order to save the Jews, he commanded them to “seal it with the king's ring, for an edict written in the name of the king and sealed with the king's ring cannot be revoked.” (Esther 8:8) When Daniel was thrown into the lion’s den, “… a stone was brought and laid on the mouth of the den, and the king sealed it with his own signet and with the signet of his lords, that nothing might be changed concerning Daniel." (Daniel 6:17) In the vision concerning the destruction of Jerusalem, the Scripture says: And the vision of all this has become to you like the words of a book that is sealed. When men give it to one who can read, saying, “Read this,” he says, “I cannot, for it is sealed.” (Isaiah 29:11) The permanence of a seal against all who were unauthorized to break it was an inviolable part of their world.  It becomes even more apparent when John is caught up to heaven and there beholds the scroll with seven seals. John weeps because there was “no one worthy to open the scroll or to look into it” (Revelation 5:4). Of course, we find that the Lamb, “standing as though it had been slain” (Revelation 5:6), was worthy to break the seals. And when each of those seals were broken, great calamity came upon the earth. Seals in the Scripture mean something. And John had wept, because the seal represented an inviolable wall to anyone who did not have the authority to break it. Seals show authority. They show authenticity. And they show finality for all except the one who had the authority to break them. And so, we now come back to the tomb. The seal, whether it was a Roman seal or the High Priest’s seal, represented a fixed closure that no one was allowed to breach. When it was set upon the tomb, there was a finality, a stamp of ultimate authority, that said, “This tomb is closed.” Ah, but God is not subject to the laws or seals of man. I can imagine that when the earth began to shake and the stone was rolled aside, that those clay seals with the authority of man impressed upon them broke into a thousand pieces and lay as trash littering the ground. If Jesus rose from the dead, then the seal of man, meant to keep Him in the grave, had been utterly and completely destroyed. But there is one more thing that must be mentioned regarding “seals." It is important to note that God has given us this detail in the record to help substantiate the reality of the accounts of the empty tomb and the risen Lord Jesus. But it also brings our minds to something quite wonderful. In John 6:27, Jesus said: "Do not work for the food that perishes, but for the food that endures to eternal life, which the Son of Man will give to you. For on him God the Father has set his seal.” If God seals something, it is sealed! "In him you also, when you heard the word of truth, the gospel of your salvation, and believed in him, were sealed with the promised Holy Spirit." (Ephesians 1:13) “… it is God who establishes us with you in Christ, and has anointed us, and who has also put his seal on us and given us his Spirit in our hearts as a guarantee." (2 Corinthians 1:21) This is God’s seal of authority, authenticity, and finality. You are His, sealed with His guarantee. Oh, my, dear brothers and sisters in Christ! How deep is the steadfast love of God that He should do such mighty things to secure us to Himself and then tell us that He has put His own seal upon you and me? As David writes: “Such knowledge is too wonderful for me; it is high; I cannot attain it.” (Psalm 139:6) [previous] [next]     [1]Inviolable /ĭn-vī′ə-lə-bəl/: never to be broken, infringed or dishonored; unassailable; secure from violation or assault or trespass
14
If Jesus Rose from the Dead, then... (#0)
The resurrection of Jesus Christ is the most important truth claim in a biblical worldview. It is the key apologetic for Christianity. It is the most important event in history. The implications of the Resurrection are so deeply woven into the fabric of our Christian faith that it is important for us to continually embed its truths into our heart and mind such that it becomes an ever-present reality. To do this, I would like for us to ponder fifty compelling arguments and implications that are true if Jesus, indeed, “rose from the dead.” We will look at these, one a day, over the next seven weeks. This will take us through Ascension Day and Pentecost. The latter two are important days of remembrance following the Resurrection and we will highlight them. But more importantly, I want to help people contemplate, on a daily basis, over a sustained period of time, the tremendous significance of the Resurrection. We will do this by considering not only the many proofs, but also the many deep implications. I would encourage you to do this as devotions with your spouse or as a study for your small group and then engage in a healthy discussion (suggested questions will be provided in the daily email). My prayer is that God will use these days to increase faith within the Body of Christ and our ability to provide a "neighborly apologetic" to those who are open to hear as the result of the relationships we are building with them. Paul states that without the resurrection, our faith would be in vain and we would still be lost.  “… if Christ has not been raised, your faith is futile and you are still in your sins.”      1 Corinthians 15:17 This is not a minor statement, and it should cause us pause, for it puts this unique historical event into sharp perspective. Without the Resurrection, we are hopelessly lost. We are without a true faith and we are unforgiven, still condemned in our sins. We should probably read that verse over several times before plowing forward. It is easy for me, and possibly you, to treat Easter as another Christian holiday marked by multiple, and possibly extensive, preparations. Church choirs rehearse diligently and on overtime, special services are prepared (think Good Friday and sometimes Sunrise Services), thousands of lilies are tended and provoked to bloom at the right time and are purchased to line sanctuary rails, special meals are planned and prepared and joyously consumed, treasure hunts are created, painted eggs are hidden and Easter baskets are filled with chocolate bunnies, peeps, and who knows what else the market has, and will, come up with.  The point here is that just like Christmas and Thanksgiving and every other holiday, including birthdays, anniversaries, and the multitude of “take-your-boss-to-lunch” kind of days, they are preceded with much preparation, happy execution, and then forgotten except to toss the wrappings into the trash and press on with life as usual. When I was at the White House, the annual “Easter Egg Roll” on the south lawn was a big deal with weeks of preparation, followed immediately by a massive clean-up and the Secret Service hustling folks out of the “compound." The next day, it was impossible to find any evidence that there had been anything going on. For the Resurrection, however, Paul implies that it is something so critical to our faith that it should be an ever present reality. The astounding cry, “He lives!” should be ongoing, not a one-and-done holiday. Certainly, "We serve a risen Savior, He's in the world today," as the famous hymn states, is an astounding, continual reality. I believe it is important for us to frequently ponder and meditate upon the deep implications that the tomb was really, truly empty and the resurrection of Jesus from the dead is absolutely true. So, we will look at not only these implications, but also the apologetic propositions and the incredible truths that logically follow this unmatched historical assertion. We will generally lay down the apologetic arguments first and then deal with the implications. And hopefully, after working your way through all of this, you will have imprinted these implications and truths deep in your heart such that they will help you with your walk into the darkness we call future. Because it is the Resurrection of Christ that stands not only at the forefront in the apologetic reality of who Jesus is and what God has done for us, but also the enduring hope we have in Christ. As another famous hymn states: "Because He lives, I can face tomorrow." [Next: It Would Have Shaken Everything]
Truth Encounter Community
Powered by Cause Machine. All rights reserved.