[preface]
It is appropriate that we start the second half of our attempts to gaze upon the face of God with this amazing aspect of God’s nature and character. It is the quest in the Engagement Project and I believe it is the Crown Jewel in the nature of God. I suppose someone might take umbrage at that statement, for every aspect of God’s nature is perfect and eternal. However, I am convinced it is here that we come face to face with the very heart of God.
John makes the ultimate predicate-nominative statement when he declares that God is love (1 John 4:8). God doesn’t just love someone. His love isn’t merely an act by God or an emotion or attitude or feeling. He IS love. When one contemplates who God is, the very essence of His nature and character, one must begin with the reality that God is love. To deeply contemplate and meditate upon this truth will transform the heart and mind.
However, we are amalgamations of our environment, and the world continually impresses its worldview and definitions upon our minds. To say that God is love may not move us; it may not cause us to fall to our knees as we should were we to truly understand even a small measure of its meaning. Part of this is because we have morphed the word into something that is entirely all about us. If I say “I love this song” it is because the song enhances my script; if I say “I love this place”, or “this dish”, or “this movie”, it is because they each do something that fulfills my desire to be pleasured in some way. We have defined it into pure selfishness and therefore the word that should point us to the crown jewel in the nature of God instead becomes something hollow and shallow. To say God is love with this definition wouldn’t move any of us.
But the other part of why we may not be moved is because the full depth of God’s love is beyond understanding. The clarity of this is given to us in Ephesians:
[may you] have power, together with all the Lord’s holy people, to grasp how wide and long and high and deep is the love of Christ, and to know this love that surpasses knowledge—that you may be filled to the measure of all the fullness of God (Ephesians 3:18-19).
This true divine love is so wide and long and high and deep that it “surpasses knowledge”. Comprehending it is difficult, and it takes effort to plow further into its depths. Unfortunately, we haven’t done much plowing, so to read or hear “God is love” doesn’t really stir us. And, therefore, we miss the greatest and loftiest thought that could occupy our hearts and minds.
Paul then said something that should cause us great pause, because to know this true divine love is to be “filled to the measure of all the fullness of God.” That is worth reading over again. It is why I believe we are contemplating here the crown jewel in the character of God.
So, what does this word mean? Can we ever begin to “grasp” how wide and deep it is? We can obviously go at least some distance because Paul encourages us to do so. A good effort toward this comes from a study of how we find it used throughout the Scripture. Let’s take a very brief look at both the original words and the context.
In the New Testament the familiar Greek word is “agape”. When you see the word love in the New Testament, 90% of the time it will be a form of “agape”. Most of the remaining occurrences are from a form of “phileo” which refers to an affection for someone or something[1]. The “agape” love we are talking about is not an “affection” for someone. This may be shocking. Stay with me.
In the Old Testament, the word is the lesser known “chesed”. We find it everywhere. The ESV translates it as “steadfast love”. You may recall that in Psalm 136, the statement “his steadfast love endures forever” occurs twenty-six times. This prompts us to contemplate that the love of God doesn’t quit. It isn’t fickle. It isn’t here today and gone tomorrow.
If one were to similarly traverse the entirety of the Scripture, spending time examining the words and their context, it would inevitably lead to a better understanding of what is meant by the love of God. I have done this, beginning with Genesis and extending through Revelation, and I offer you my humble definition. The true, agape/chesed love of God is:
The steadfast, sacrificial zeal that seeks the true good (shalom) of another.
Here, “shalom” is used in its wider meaning, that one might fulfill everything God has made them to be.
And while we are at it, I will offer a definition of grace, which appears to be a special application of God’s love. Here it is:
The steadfast, sacrificial zeal that seeks the true good (shalom) of an enemy.
Who has heard of such a thing? Who can comprehend that anyone would have a steadfast, sacrificial zeal that seeks the true good of their enemy? Well, if you are in Christ, then you have heard of this. It is the love that God has set upon you and me.
This is a love that is steadfast, it will never change its mind. No matter how much you fail, no matter how many times you do something stupid, no matter how many times you go off track. The love of God, once it is set upon you, will never quit.
This is a love that is sacrificial. It costs something. For God, it cost Him rejection, a crown of thorns, spitting, mocking, scourging, crucifixion, death and burial. And in the midst of this, it cost Him the tearing of the Triune fabric. When Jesus paid the penalty we owed for our sins, the separation from God, Jesus cried out “My God, my God, why have you forsaken Me?” And in paying this agonizing penalty, which caused Him to cry out in the garden for this cup to be taken from Him, He said, out of true agape, chesed love, “not my will, but your will be done”. He willing sacrificed Himself because of His love for us.
This is a love that is zealous. There is a passion, a deep intensity in this desire to seek the shalom of another. It is ardent, dedicated. Does it not move us to consider that the creator God of the universe has fixed this kind of passionate desire upon us? That He is so zealous in seeking our true good, our shalom, that He is fully set upon it, never giving up, willing to sacrifice everything to bring us to our full completion? This true divine love is fixed upon you, my friend.
This should move us. This should move us deeply.
And it should not only move us emotionally, but it should move us to action, for God has called us to have this same true divine love for others. God has called the husband to love his wife. This means he should have a steadfast, sacrificial zeal that seeks her shalom. Can you imagine what would happen in marriages and families if this were carried out? God has called us to love our neighbor. It is the “Royal Law” (James 2:8). This means we should have a steadfast, sacrificial zeal that seeks the shalom of those whom God has providentially placed near us. Can you imagine what our culture would look like if every Christian family were to simply do this? In the first 200 years of Christianity, this was how the body of Christ spread so rapidly and so far… neighbor to neighbor.
This true divine love is from God, who IS love. May contemplating it, meditating upon it, radically change us and the world around us.
Beloved, let us love one another, for love is from God, and whoever loves has been born of God and knows God. Anyone who does not love does not know God, because God is love. In this the love of God was made manifest among us, that God sent his only Son into the world, so that we might live through him. In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins. Beloved, if God so loved us, we also ought to love one another. No one has ever seen God; if we love one another, God abides in us and his love is perfected in us. (1 John 4:7-12)
This is the third verse in the hymn Love of God, by Frederick M. Lehman. I think it is one of the greatest verses written by man:
Could we with ink the ocean fill,
And were the skies of parchment made,
Were every stalk on earth a quill,
And every man a scribe by trade;
To write the love of God above
Would drain the ocean dry;
Nor could the scroll contain the whole,
Though stretched from sky to sky.
(The Love of God, 1917)
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[1] And when you pray, you must not be like the hypocrites. For they love [phileo] to stand and pray in the synagogues and at the street corners, that they may be seen by others. Truly, I say to you, they have received their reward (Matthew 6:5).
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