If Jesus Rose from the Dead, then (#21) It Would Have Radically Changed the Disciples

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As [Peter and John] were speaking to the people, the priests and the captain of the temple guard and the Sadducees came up to them, being greatly disturbed because they were teaching the people and proclaiming in Jesus the resurrection from the dead. And they laid hands on them and put them in jail until the next day, for it was already evening. Acts 4:1-3

When you are making a defense for the resurrection, you will eventually be led to speak of some of the “circumstantial” evidence, most particularly, the radical change in the disciples and the subsequent birth and explosion of Christianity along with its deep impact on the world.

Today we will briefly look at the first of those, the deep transformation within those who were eye-witnesses of Christ’s resurrection. 

Our opening passage is from Acts 4, which we are going to walk through. This takes place after the resurrection and after Pentecost, for which Jesus commanded the disciples to wait. We will eventually reach that event in this series of articles, but the coming of the Holy Spirit is tied directly to the resurrection. Jesus said that if He didn’t go away, the Holy Spirit would not come. And now, Peter and John are found preaching boldly throughout Jerusalem, “proclaiming in Jesus the resurrection of the dead”. The immediate preface to this chapter has Peter and John, in the name of Jesus, healing a man lame from birth. When the crowd then gathered because of this miracle, Peter preached his second sermon. The result of these things is found in verse 4:

 But many of those who had heard the message believed; and the number of the men came to be about five thousand.

Five thousand! Within a few weeks of Jesus leaving, the world is already starting to turn upside down. And for this they were arrested, much like Jesus was. The priests, the Sadducees and the temple guard laid hands on them and threw them into prison.

Had I been Peter or John, I would have been thinking that we were going to be crucified for sure. The next morning made it worse:

 On the next day, their rulers and elders and scribes were gathered together in Jerusalem; and Annas the high priest was there, and Caiaphas and John and Alexander, and all who were of high-priestly descent. When they had placed them in the center, they began to inquire, “By what power, or in what name, have you done this?” (verse 5-7)

Consider the pucker factor here. Think of the intimidation. They were hauled out of jail and made to stand in the center of the courtroom, surrounded by the rulers, elders, scribes, the high priest, Caiaphas, Alexander, and “all who were of high-priestly descent”. This was the same power block that had, not long before, used their authority to put Jesus to an unspeakable death. Now they were showing that muscle again… to some common fishermen. If the resurrection had been a hoax or conspiracy or just some hallucination, now would be the time to recant, fall in line, and maybe be back to fishing by the end of the week.

But, instead, these common, ordinary men, looked at the possibility of death and spoke boldly, with confidence:

Then Peter, filled with the Holy Spirit, said to them, “Rulers and elders of the people, if we are on trial today for a benefit done to a sick man, as to how this man has been made well, let it be known to all of you and to all the people of Israel, that by the name of Jesus Christ the Nazarene, whom you crucified, whom God raised from the dead—by this name this man stands here before you in good health. He is the stone which was rejected by you, the builders, but which became the chief corner stone. And there is salvation in no one else; for there is no other name under heaven that has been given among men by which we must be saved.” (verse 8-12)

Instead of recanting, Peter and John threw it all in their faces. They testified to the risen Lord, “whom you crucified” and “whom God raised from the dead”. Not mincing words, Peter then declares to them that Jesus had become the chief cornerstone, which they had rejected. And to top it off, he undercuts their entire religious framework by declaring that there is no other name by which one can be saved.

Whoa! I fear the weight of what was happening here at this moment is most likely lost on us as we breeze through the text. This was monumental! These were the top of the hierarchy of Judaism before whom they stood. And Peter and John, as we read in the next verse, were simply “uneducated and untrained” men. Yet, the “confidence of Peter and John” (verse 13) amazed them and the authorities then huddled up to confer over what in the world they were going to do. Because the miracle was “apparent to all who live in Jerusalem”, they were afraid to do anything except to deliver a stern warning to Peter and John:

 And when they had summoned them, they commanded them not to speak or teach at all in the name of Jesus.(verse 18)

Here we have the first formal, legal order not to speak or teach “at all” in the name of Jesus. What is remarkable is that instead of a “Yes, sir” with which every good Jew should have meekly responded to the high priest, we see this:

But Peter and John answered and said to them, “Whether it is right in the sight of God to give heed to you rather than to God, you be the judge; for we cannot stop speaking about what we have seen and heard.” (verse 19-20)

Such boldness is stunning! It wasn’t that long ago, that these men were huddled together behind locked doors because they feared the Jews. Now they were standing before the entire Jewish power structure declaring that they would disobey their orders not to speak or teach in the name of Jesus. Absolutely stunning.

Here is a later verse in this chapter:

And with great power the apostles were giving testimony to the resurrection of the Lord Jesus, and abundant grace was upon them all. (verse 33)

I can’t think of a better chapter to walk through to understand the radical change that occurred in the disciples than this one. But, the entire New Testament is a testimony to their lifelong commitment to the resurrected Jesus. It radically changed Jesus’ brother, James and it radically changed Saul of Tarsus. 

And they took this conviction all the way to their deaths. Their beliefs didn’t get them high positions in the hierarchy, nor any kind of material gain, but rather a lifetime of hardship, jail time, floggings, hunger, ridicule and, in some cases, a tortuous death. The first was Stephen, stoned to death (Acts 6-8), followed by James, John’s brother, who was put to death with a sword by Herod Agrippa (Acts 12:1-2). Jesus told Peter that it would not end well for him on this earth (John 21:18-19). Early accounts are that Peter was crucified.

Most of these men died for what they had seen with their own eyes. They remained faithful to the end. It is impossible to think they would have gone through a life of hardship and a death of torture for a lie.

Yes, this provides us with powerful circumstantial evidence for the resurrection, but it also provides us with encouragement. For such is the “cloud of witnesses” that forms part of the heritage and legacy in the body of Christ. These were” men of whom the world was not worthy”. (Hebrews 11:38) 

I pray your life has been radically changed as well.

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13
If Jesus Rose from the Dead, then (#1) the Seal Was Broken
We don’t spend much time talking about the seal that was placed upon the tomb, but I think it is significant. Here is the historical record: The next day, that is, after the day of Preparation, the chief priests and the Pharisees gathered before Pilate and said, “Sir, we remember how that impostor said, while he was still alive, ‘After three days I will rise.’ Therefore order the tomb to be made secure until the third day, lest his disciples go and steal him away and tell the people, ‘He has risen from the dead,’ and the last fraud will be worse than the first.” Pilate said to them, “You have a guard of soldiers. Go, make it as secure as you can.” So they went and made the tomb secure by sealing the stone and setting a guard. Matthew 27:62-66 The historical account states that the chief priests and the Pharisees “made the tomb secure by sealing the stone…”.  This seal was most likely several ropes that were drawn across the stone and then affixed to the tomb walls with a soft clay imprinted with some symbol of authority. It was also likely that the ropes were also sealed at their juncture in front of the stone. In this way, no one could move the stone or the ropes without breaking the dried clay and destroying the “seal” affixed upon the clay.  The seal was there to “put on notice” that no one was to mess with the tomb. Rome could deal quite nastily with those who did so. Now, this doesn’t mean much to us today, for we are long past the norm of using “seals” as they were utilized in ancient times. but in those days, a seal was inviolable. It represented authority, authenticity, and finality. No one messed with a seal. In the book of Esther, when King Ahasuerus issued the order to save the Jews, he commanded them to “seal it with the king's ring, for an edict written in the name of the king and sealed with the king's ring cannot be revoked.” When Daniel was thrown into the lion’s den, “… a stone was brought and laid on the mouth of the den, and the king sealed it with his own signet and with the signet of his lords, that nothing might be changed concerning Daniel." In the vision concerning the destruction of Jerusalem, the Scripture says this: And the vision of all this has become to you like the words of a book that is sealed. When men give it to one who can read, saying, “Read this,” he says, “I cannot, for it is sealed.” Isaiah 29:11 The permanence of a seal against all who were unauthorized to break it was an inviolable part of their world.  It becomes even more apparent when John is caught up to heaven and there beholds the scroll with seven seals. John begins to weep because there was “no one worthy to open the scroll or to look into it.” Of course, we find that the Lamb, “standing as though it had been slain”, was worthy to break the seals. And when each of those seals were broken, great calamity came upon the earth. Seals in the Scripture mean something. And John had wept, because the seal represented an inviolable wall to anyone who did not have the authority to break it. Seals show authority. They show authenticity. And they show finality for all except the one who had the authority to break them. And so, we now come back to the tomb. The seal, whether it was a Roman seal or the High Priest’s seal, represented a fixed closure that no one was allowed to breach. When it was set upon the tomb, there was a finality, a stamp of ultimate authority, that said, “this tomb is closed”. Ah, but God is not subject to the laws or seals of man. I can imagine that when the earth began to shake and the stone was rolled aside, that those clay seals with the authority of man impressed upon them broke into a thousand pieces and lay as trash littering the ground. If Jesus rose from the dead, then the seal of man, meant to keep Him in the grave, had been utterly and completely destroyed. But there is one more thing that must be mentioned regarding “seals”.  In John 6, Jesus said this: Do not work for the food that perishes, but for the food that endures to eternal life, which the Son of Man will give to you. For on him God the Father has set his seal.” John 6:27 If God seals something, it is sealed! In him you also, when you heard the word of truth, the gospel of your salvation, and believed in him, were sealed with the promised Holy Spirit, Eph 1:13 “… it is God who establishes us with you in Christ, and has anointed us, and who has also put his seal on us and given us his Spirit in our hearts as a guarantee. 2 Cor 1:21 This is God’s seal of authority, authenticity, and finality. You are His, sealed with His guarantee. Oh my! [previous] [next]
5
If Jesus Rose from the Dead, then (#5) the Angels Would Have Announced It
After the Sabbath, at dawn on the first day of the week, Mary Magdalene and the other Mary went to look at the tomb. There was a violent earthquake, for an angel of the Lord came down from heaven and, going to the tomb, rolled back the stone and sat on it. His appearance was like lightning, and his clothes were white as snow. The guards were so afraid of him that they shook and became like dead men. The angel said to the women, “Do not be afraid, for I know that you are looking for Jesus, who was crucified. He is not here; he has risen, just as he said. Come and see the place where he lay. Matthew 28:1-6 It may be too bold to say this, but I believe that it should come as no surprise to anyone that the announcement of the Lord’s resurrection was made by the angles, for this, indeed, was a cosmic moment. And, also not surprising, is that there is controversy over this: how many angels, where they were, and what did they really say. Matthew and Mark have one angel; Luke and John have two. We will deal with all of that soon. But today, we want to ponder the fact that it was the angels that announced the resurrection and why. Recall the great passage in Galatians (don’t skip through it… read it): What I am saying is that as long as an heir is underage, he is no different from a slave, although he owns the whole estate. The heir is subject to guardians and trustees until the time set by his father. So also, when we were underage, we were in slavery under the elemental spiritual forces of the world. But when the set time had fully come, God sent his Son, born of a woman, born under the law, to redeem those under the law, that we might receive adoption to sonship.  Galatians 4:1-5 The advent of the Messiah was a “set time”—set by God. It wasn’t just that we landed on a nice calendar day. This was as if all the prophecies and all the promises were set on a timer and they all went off together at this moment. It was a cosmic moment: the time in which God was going to enter the world as a human being in order to redeem those who were in bondage under the law. It was a moment that began with the birth of the Messiah and extended through His resurrection… one big cosmic moment. John Calvin refers to the resurrection as “the closing scene of our redemption.” And the privilege of announcing this cosmic moment was going to be given to the angels. They came to Mary and to Joseph. They came to Zacharias and then on the night of His birth, the heavens were filled with a host of angels announcing the news… not to Herod or to the High Priest, but to the lowly, despised and smelly shepherds. Not in a palace or in the temple, but out in the middle of a common, ordinary field.  Should we, therefore, be surprised that it would be the angels who would announce His resurrection? And, to a woman in a graveyard? We will deal more with this later, but recall that women in that culture were second-class citizens. Jesus changed all of that forever. But it was no small deal in those days that the angels would break the news to a woman, and to Mary Magdalene, who at one time had been possessed by seven demons and no doubt suffered from the ravages those demons would visit upon her.  No, this is not surprising to us, for this is who God is. God’s heart is with the humble. And He blesses His creatures by allowing them to carry out His purposes and plans. Thus, He sends angels to announce the Moment of Moments. So, who are these “angels”?  Well, they are an amazing part of God’s creation. There are tons of them, “innumerable”, says Hebrews 12:22 and “thousands upon thousands, and ten thousand times ten thousand” says Revelation 5:11.  That is a lot of angels! There is even some conjecture that we might each have an “assigned” angel. When speaking of the children, Jesus refers to “their angels in heaven”. This certainly is inconclusive, but there surely are enough of them to go around! Maybe that is why there are so many. One thing we know for sure, they do minister to us: Are not all angels ministering spirits sent to serve those who will inherit salvation? Hebrews 1:14 Angels are strong. They are mighty. They battle the forces of darkness and they serve God as He sends them to fulfill His purposes. They are messengers, but they also carry out some of God’s judgments. When Herod was struck down and eaten by worms because he did not give glory to God, it was an angel that struck him. (Acts 12:23) Some are sent to patrol the earth. (Zechariah 1:8-11) Scripture even says you might have come in contact with angels as they go about their duties in human form: Do not forget to show hospitality to strangers, for by so doing some people have shown hospitality to angels without knowing it. Hebrews 13:2 And so, it was the angels who kicked off the Moment and became quite active in the events leading up to the birth of Jesus. And it was the angels who ministered to Him in His times of need on earth. When Jesus had finished 40 days of fasting and had been tempted by Satan, the angels came and ministered to Him. (Matthew 4:11) When He was in agony in the Garden of Gethsemane, and His soul was “deeply grieved to the point of death”, an angel came and strengthened Him. (Luke 22:43) I can imagine, then, how much they would have been straining at the bit to save Him from the scourge and the nails. All they needed was a word from Him and they would have swept in like a ferocious army. When Peter impetuously cut off the ear of Malchus, the high priest’s servant, during the arrest, Jesus admonished Peter and said,  Do you think I cannot call on my Father, and he will at once put at my disposal more than twelve legions of angels? But how then would the Scriptures be fulfilled that say it must happen in this way?” Matthew 26:53-54 A Roman legion consisted of 6,000 soldiers. Twelve would be 72,000 mighty angel warriors. If one angel can buckle the knees of the guards, imagine what 72,000 would do?  So, as Jesus was being scourged and nailed, as he hung on the tree, all He needed to do was say the word and the angels would have rescued Him. But He didn’t.  Can you imagine that? Can you imagine how easy it would have been in the midst of all of that pain and suffering to call out for rescue and relief? To just say the word and all the misery of that moment goes away? But no, He didn’t. It was our sin and His love that held Him there—denying Himself for our sake.  The angels who filled the sky with praise and glory at His birth are now held in check, silent at His death. The earth spoke, yes, but the angels remained silent. But! On the 3rd day, all that changed! The angels are released and silent no more. They announce the News of News—“He is not here! He has risen just as He said!” Yes, if Jesus rose from the dead, then the angels would have been there to announce it. You could not have kept them away. He is risen indeed! [previous] [next]