If Jesus Rose from the Dead, then (#31) Our Sins Are Forgiven

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We now arrive at a series of short truth claims that come to us as believers as the result of the resurrection of Jesus. We will deal with two this time and the rest later. 

Our sins are forgiven

 … if Christ has not been raised, your faith is worthless; you are still in your sins. 1 Corinthians 15:17

Most people would not say that our sins were forgiven because of the resurrection. Most would think they were forgiven on the cross. And that would be true. But there is an inseparable link that exists between the death, burial and resurrection of Jesus. These three form a triad that cannot be taken apart:

For I delivered to you as of first importance what I also received, that Christ died for our sins according to the Scriptures, and that He was buried, and that He was raised on the third day according to the Scriptures… 1 Corinthians 15:3-4

We talked about this Creed earlier, but notice again that the whole premise is based upon this chord: the death, burial and resurrection of Christ. Yes, Jesus died for our sins, but without the resurrection, we would still be “in our sins”. This is how closely interconnected these three are, and the Scripture, again, asserts the criticality of the resurrection. 

We are saved

If our sins have been forgiven then we are saved. I know these things have become merely cliché, but these short truth claims are actually pure gold. And they are all tied to the resurrection. This is why it was the primary theme of the apostle’s preaching and teaching:

… if you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved… Romans 10:9

Again, seldom do we hear today in our salvation messages (or any messages), the criticality of Jesus rising from the dead. Yet for the apostles, it was a central theme and essential for faith in Christ.

And, we probably do not ponder the greatness of our salvation often enough. It brings us to some difficult thoughts:

Do not marvel at this, for an hour is coming when all who are in the tombs will hear his voice and come out, those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment. John 5:28-29

 Not only is the resurrection critical in our coming to Christ in faith, but we are being saved from “the resurrection of judgment”. It is here that the final wrath of God will be poured out upon those who do not have the seal of Christ. We will be raised as well, but we will be part of the resurrection of life.

All of this comes to us, not because of our own worth and work, but because of the worth and work of Jesus in His death, burial and resurrection. 

When Jesus was on the cross, just before He died, he said “It is finished.” The Greek word is “tetelestai”, or “paid in full”. It was often written on a bill or contract in which the debtor had paid the final payment, much like our stamp “Paid”. It was also written on the charge against a prisoner when they had finished serving their sentence: “tetelestai”, paid in full. 

That is what Jesus did when He died. He had paid in full for your sins and mine. 

We hear Him pay that penalty when He cried: “My God, my God! Why have you forsaken me?” The penalty for our sins was to be eternally separated from God. Jesus paid it all. Consider this from Deuteronomy: 

Be strong and courageous. Do not be afraid or terrified because of them, for the Lord your God goes with you; he will never leave you nor forsake you. Deuteronomy 31:6

God will never forsake you, but He forsook Jesus. Why? For you and for me.

When Paul was preaching in Pisidian Antioch, he spoke extensively on the resurrection of Jesus and then said this: 

Therefore, let it be known to you, brethren, that through Him forgiveness of sins is proclaimed to you, and through Him everyone who believes is freed from all things, from which you could not be freed through the Law of Moses. Acts 13:38-39

The “therefore” is a reference to the resurrection he had just been speaking about. And it is because of that resurrection we find ourselves free from the curse of the law and have found the forgiveness of our sins. 

He is risen!

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13
If Jesus Rose from the Dead, then (#1) the Seal Was Broken
We don’t spend much time talking about the seal that was placed upon the tomb, but I think it is significant. Here is the historical record: The next day, that is, after the day of Preparation, the chief priests and the Pharisees gathered before Pilate and said, “Sir, we remember how that impostor said, while he was still alive, ‘After three days I will rise.’ Therefore order the tomb to be made secure until the third day, lest his disciples go and steal him away and tell the people, ‘He has risen from the dead,’ and the last fraud will be worse than the first.” Pilate said to them, “You have a guard of soldiers. Go, make it as secure as you can.” So they went and made the tomb secure by sealing the stone and setting a guard. Matthew 27:62-66 The historical account states that the chief priests and the Pharisees “made the tomb secure by sealing the stone…”.  This seal was most likely several ropes that were drawn across the stone and then affixed to the tomb walls with a soft clay imprinted with some symbol of authority. It was also likely that the ropes were also sealed at their juncture in front of the stone. In this way, no one could move the stone or the ropes without breaking the dried clay and destroying the “seal” affixed upon the clay.  The seal was there to “put on notice” that no one was to mess with the tomb. Rome could deal quite nastily with those who did so. Now, this doesn’t mean much to us today, for we are long past the norm of using “seals” as they were utilized in ancient times. but in those days, a seal was inviolable. It represented authority, authenticity, and finality. No one messed with a seal. In the book of Esther, when King Ahasuerus issued the order to save the Jews, he commanded them to “seal it with the king's ring, for an edict written in the name of the king and sealed with the king's ring cannot be revoked.” When Daniel was thrown into the lion’s den, “… a stone was brought and laid on the mouth of the den, and the king sealed it with his own signet and with the signet of his lords, that nothing might be changed concerning Daniel." In the vision concerning the destruction of Jerusalem, the Scripture says this: And the vision of all this has become to you like the words of a book that is sealed. When men give it to one who can read, saying, “Read this,” he says, “I cannot, for it is sealed.” Isaiah 29:11 The permanence of a seal against all who were unauthorized to break it was an inviolable part of their world.  It becomes even more apparent when John is caught up to heaven and there beholds the scroll with seven seals. John begins to weep because there was “no one worthy to open the scroll or to look into it.” Of course, we find that the Lamb, “standing as though it had been slain”, was worthy to break the seals. And when each of those seals were broken, great calamity came upon the earth. Seals in the Scripture mean something. And John had wept, because the seal represented an inviolable wall to anyone who did not have the authority to break it. Seals show authority. They show authenticity. And they show finality for all except the one who had the authority to break them. And so, we now come back to the tomb. The seal, whether it was a Roman seal or the High Priest’s seal, represented a fixed closure that no one was allowed to breach. When it was set upon the tomb, there was a finality, a stamp of ultimate authority, that said, “this tomb is closed”. Ah, but God is not subject to the laws or seals of man. I can imagine that when the earth began to shake and the stone was rolled aside, that those clay seals with the authority of man impressed upon them broke into a thousand pieces and lay as trash littering the ground. If Jesus rose from the dead, then the seal of man, meant to keep Him in the grave, had been utterly and completely destroyed. But there is one more thing that must be mentioned regarding “seals”.  In John 6, Jesus said this: Do not work for the food that perishes, but for the food that endures to eternal life, which the Son of Man will give to you. For on him God the Father has set his seal.” John 6:27 If God seals something, it is sealed! In him you also, when you heard the word of truth, the gospel of your salvation, and believed in him, were sealed with the promised Holy Spirit, Eph 1:13 “… it is God who establishes us with you in Christ, and has anointed us, and who has also put his seal on us and given us his Spirit in our hearts as a guarantee. 2 Cor 1:21 This is God’s seal of authority, authenticity, and finality. You are His, sealed with His guarantee. Oh my! [previous] [next]
5
If Jesus Rose from the Dead, then (#5) the Angels Would Have Announced It
After the Sabbath, at dawn on the first day of the week, Mary Magdalene and the other Mary went to look at the tomb. There was a violent earthquake, for an angel of the Lord came down from heaven and, going to the tomb, rolled back the stone and sat on it. His appearance was like lightning, and his clothes were white as snow. The guards were so afraid of him that they shook and became like dead men. The angel said to the women, “Do not be afraid, for I know that you are looking for Jesus, who was crucified. He is not here; he has risen, just as he said. Come and see the place where he lay. Matthew 28:1-6 It may be too bold to say this, but I believe that it should come as no surprise to anyone that the announcement of the Lord’s resurrection was made by the angles, for this, indeed, was a cosmic moment. And, also not surprising, is that there is controversy over this: how many angels, where they were, and what did they really say. Matthew and Mark have one angel; Luke and John have two. We will deal with all of that soon. But today, we want to ponder the fact that it was the angels that announced the resurrection and why. Recall the great passage in Galatians (don’t skip through it… read it): What I am saying is that as long as an heir is underage, he is no different from a slave, although he owns the whole estate. The heir is subject to guardians and trustees until the time set by his father. So also, when we were underage, we were in slavery under the elemental spiritual forces of the world. But when the set time had fully come, God sent his Son, born of a woman, born under the law, to redeem those under the law, that we might receive adoption to sonship.  Galatians 4:1-5 The advent of the Messiah was a “set time”—set by God. It wasn’t just that we landed on a nice calendar day. This was as if all the prophecies and all the promises were set on a timer and they all went off together at this moment. It was a cosmic moment: the time in which God was going to enter the world as a human being in order to redeem those who were in bondage under the law. It was a moment that began with the birth of the Messiah and extended through His resurrection… one big cosmic moment. John Calvin refers to the resurrection as “the closing scene of our redemption.” And the privilege of announcing this cosmic moment was going to be given to the angels. They came to Mary and to Joseph. They came to Zacharias and then on the night of His birth, the heavens were filled with a host of angels announcing the news… not to Herod or to the High Priest, but to the lowly, despised and smelly shepherds. Not in a palace or in the temple, but out in the middle of a common, ordinary field.  Should we, therefore, be surprised that it would be the angels who would announce His resurrection? And, to a woman in a graveyard? We will deal more with this later, but recall that women in that culture were second-class citizens. Jesus changed all of that forever. But it was no small deal in those days that the angels would break the news to a woman, and to Mary Magdalene, who at one time had been possessed by seven demons and no doubt suffered from the ravages those demons would visit upon her.  No, this is not surprising to us, for this is who God is. God’s heart is with the humble. And He blesses His creatures by allowing them to carry out His purposes and plans. Thus, He sends angels to announce the Moment of Moments. So, who are these “angels”?  Well, they are an amazing part of God’s creation. There are tons of them, “innumerable”, says Hebrews 12:22 and “thousands upon thousands, and ten thousand times ten thousand” says Revelation 5:11.  That is a lot of angels! There is even some conjecture that we might each have an “assigned” angel. When speaking of the children, Jesus refers to “their angels in heaven”. This certainly is inconclusive, but there surely are enough of them to go around! Maybe that is why there are so many. One thing we know for sure, they do minister to us: Are not all angels ministering spirits sent to serve those who will inherit salvation? Hebrews 1:14 Angels are strong. They are mighty. They battle the forces of darkness and they serve God as He sends them to fulfill His purposes. They are messengers, but they also carry out some of God’s judgments. When Herod was struck down and eaten by worms because he did not give glory to God, it was an angel that struck him. (Acts 12:23) Some are sent to patrol the earth. (Zechariah 1:8-11) Scripture even says you might have come in contact with angels as they go about their duties in human form: Do not forget to show hospitality to strangers, for by so doing some people have shown hospitality to angels without knowing it. Hebrews 13:2 And so, it was the angels who kicked off the Moment and became quite active in the events leading up to the birth of Jesus. And it was the angels who ministered to Him in His times of need on earth. When Jesus had finished 40 days of fasting and had been tempted by Satan, the angels came and ministered to Him. (Matthew 4:11) When He was in agony in the Garden of Gethsemane, and His soul was “deeply grieved to the point of death”, an angel came and strengthened Him. (Luke 22:43) I can imagine, then, how much they would have been straining at the bit to save Him from the scourge and the nails. All they needed was a word from Him and they would have swept in like a ferocious army. When Peter impetuously cut off the ear of Malchus, the high priest’s servant, during the arrest, Jesus admonished Peter and said,  Do you think I cannot call on my Father, and he will at once put at my disposal more than twelve legions of angels? But how then would the Scriptures be fulfilled that say it must happen in this way?” Matthew 26:53-54 A Roman legion consisted of 6,000 soldiers. Twelve would be 72,000 mighty angel warriors. If one angel can buckle the knees of the guards, imagine what 72,000 would do?  So, as Jesus was being scourged and nailed, as he hung on the tree, all He needed to do was say the word and the angels would have rescued Him. But He didn’t.  Can you imagine that? Can you imagine how easy it would have been in the midst of all of that pain and suffering to call out for rescue and relief? To just say the word and all the misery of that moment goes away? But no, He didn’t. It was our sin and His love that held Him there—denying Himself for our sake.  The angels who filled the sky with praise and glory at His birth are now held in check, silent at His death. The earth spoke, yes, but the angels remained silent. But! On the 3rd day, all that changed! The angels are released and silent no more. They announce the News of News—“He is not here! He has risen just as He said!” Yes, if Jesus rose from the dead, then the angels would have been there to announce it. You could not have kept them away. He is risen indeed! [previous] [next]