If Jesus Rose from the Dead, then (#32) Our Faith Is Not in Vain

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Let’s look at some more of these short truth claims that are ours because of the resurrection. And, take note that these seven are found just in 1 Corinthians 15:

1. Our faith is not in vain

 … if Christ has not been raised, then our preaching is vain, your faith also is vain. 1 Corinthians 15:14

This is hard for us to imagine, because we know that Jesus did rise from the dead. But Paul is putting forth an argument from the negative that reiterates the criticality of the resurrection. For if Jesus had died and been buried and that was the end of it, then there would be nothing to hope for. The grave would still sting; death would still be the victor. There would be no hope of rising from the dead and the door of death would be a trap door from which nothing escapes. The word for vain here is kenos which means “empty”. The HCSB translates the passage as “without foundation”. But, Christ has risen and our faith is not in vain, but it has a foundation that is unshakable.

2. Our preaching and witness is not in vain

 … if Christ has not been raised, then our preaching is vain, your faith also is vain. 1 Corinthians 15:14

Paul is speaking of the preaching of the apostles here, but this would be true of us as well. If Jesus had remained in the tomb, then our witness and testimony of Christ would all be in vain, without any “foundation”. One could rightly say it would be false and misleading.

But Christ is risen and our witness is based upon that which is unshakably true. And this, again, is why it was the predominant theme of the apostles preaching and teaching: 

And with great power the apostles were giving testimony to the resurrection of the Lord Jesus, and abundant grace was upon them all. Acts 4:33

3. Our faith is not worthless

 And if Christ has not been raised, your faith is futile and you are still in your sins. 1 Corinthians 15:17

Paul uses another word here, mataios, which means “without purpose” or “aimless”.  We might use the word “pointless”. If Christ didn’t rise from the dead then there is no purpose to our faith and it is headed nowhere… it leads us to nothing and is worthless.

4. We are no longer in our sins

 And if Christ has not been raised, your faith is futile and you are still in your sins. 1 Corinthians 15:17

This is the connection we made last time between the resurrection and the forgiveness of our sins. We need to contemplate this more often and it needs to be increasingly part of our testimony and witness.

5. Those who have fallen asleep in Christ have not perished

And if Christ has not been raised… then those also who have fallen asleep in Christ have perished. 1 Corinthians 15:17-18

Paul continues this logical argument of those things that would be lost to us if Jesus had not risen from the dead. Here he is pointing us to the tombs of those brothers and sisters who have passed on before us. If the resurrection didn’t happen, if it were a hoax or a conspiracy or a misunderstanding or a hallucination, then our loved ones in Christ are terminated. The Greek word here is apollumi, which means “to destroy utterly”. Nothing is left. This would imply even the spiritual part of man. Death would remain the ultimate victor, for both the spirit and the physical life in the body would come to a black-hole end… fini for you and me. But, Paul argues, that is not the case, because He is risen! And those who entered the tomb will rise again as did Jesus. Which leads us to… 

6. Our hope is not in vain

 If we have hoped in Christ in this life only, we are of all men most to be pitied. 1 Corinthians 15:19

This is the last of Paul’s arguments from the negative. Without the resurrection, we would be only subject to pity, more than anyone. The Greek word here is eleeinos, which means “miserable”. If our hope in Christ is without foundation, then we are most deceived and ought to be pitied, for we hope for that which will not come about, a most miserable lot. But, the reality is that Christ did rise from the dead. He appeared to Paul and to the women and the apostles and to over 500 at one time. The tomb was empty, the seal broken and the stone rolled away. The grave clothes left undisturbed, yet there was no longer a body encased within them.

He is risen! And with that, the Christian is filled with a hope and a future that is a surety…

7. Our future is secured by the resurrection

But now Christ has been raised from the dead, the first fruits of those who are asleep. For since by a man came death, by a man also came the resurrection of the dead. 1 Corinthians 15:20-21

Paul now leaves all the arguments from the negative and affirms the truth of the resurrection. Why? Because he has seen Him. Jesus is alive. He has indeed risen from the dead. All of the attempts to try to destroy this truth are nothing but feathers against a rock. And because of this reality, we have a sure hope, a secure future ahead of us. Jesus is the first fruits of those who are already asleep and those of us who will fall asleep. Death has been defeated; the grave no longer stings. 

What now awaits us is an imperishable future:

Praise the God and Father of our Lord Jesus Christ. According to His great mercy, He has given us a new birth into a living hope through the resurrection of Jesus Christ from the dead and into an inheritance that is imperishable, uncorrupted, and unfading, kept in heaven for you. 1 Peter 1:3-4

This, my dear friends, is the future that has been secured for us through the resurrection of Jesus Christ. Our faith is not vain, nor is our hope. He will raise our mortal bodies and give us an eternal inheritance along with all the saints. 

He is risen! He is risen indeed!

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[Estes Park, Sep 2019, taken with Nikon Z6, f11, ISO 125, 1/200, 70mm]

 

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13
If Jesus Rose from the Dead, then (#1) the Seal Was Broken
We don’t spend much time talking about the seal that was placed upon the tomb, but I think it is significant. Here is the historical record: The next day, that is, after the day of Preparation, the chief priests and the Pharisees gathered before Pilate and said, “Sir, we remember how that impostor said, while he was still alive, ‘After three days I will rise.’ Therefore order the tomb to be made secure until the third day, lest his disciples go and steal him away and tell the people, ‘He has risen from the dead,’ and the last fraud will be worse than the first.” Pilate said to them, “You have a guard of soldiers. Go, make it as secure as you can.” So they went and made the tomb secure by sealing the stone and setting a guard. Matthew 27:62-66 The historical account states that the chief priests and the Pharisees “made the tomb secure by sealing the stone…”.  This seal was most likely several ropes that were drawn across the stone and then affixed to the tomb walls with a soft clay imprinted with some symbol of authority. It was also likely that the ropes were also sealed at their juncture in front of the stone. In this way, no one could move the stone or the ropes without breaking the dried clay and destroying the “seal” affixed upon the clay.  The seal was there to “put on notice” that no one was to mess with the tomb. Rome could deal quite nastily with those who did so. Now, this doesn’t mean much to us today, for we are long past the norm of using “seals” as they were utilized in ancient times. but in those days, a seal was inviolable. It represented authority, authenticity, and finality. No one messed with a seal. In the book of Esther, when King Ahasuerus issued the order to save the Jews, he commanded them to “seal it with the king's ring, for an edict written in the name of the king and sealed with the king's ring cannot be revoked.” When Daniel was thrown into the lion’s den, “… a stone was brought and laid on the mouth of the den, and the king sealed it with his own signet and with the signet of his lords, that nothing might be changed concerning Daniel." In the vision concerning the destruction of Jerusalem, the Scripture says this: And the vision of all this has become to you like the words of a book that is sealed. When men give it to one who can read, saying, “Read this,” he says, “I cannot, for it is sealed.” Isaiah 29:11 The permanence of a seal against all who were unauthorized to break it was an inviolable part of their world.  It becomes even more apparent when John is caught up to heaven and there beholds the scroll with seven seals. John begins to weep because there was “no one worthy to open the scroll or to look into it.” Of course, we find that the Lamb, “standing as though it had been slain”, was worthy to break the seals. And when each of those seals were broken, great calamity came upon the earth. Seals in the Scripture mean something. And John had wept, because the seal represented an inviolable wall to anyone who did not have the authority to break it. Seals show authority. They show authenticity. And they show finality for all except the one who had the authority to break them. And so, we now come back to the tomb. The seal, whether it was a Roman seal or the High Priest’s seal, represented a fixed closure that no one was allowed to breach. When it was set upon the tomb, there was a finality, a stamp of ultimate authority, that said, “this tomb is closed”. Ah, but God is not subject to the laws or seals of man. I can imagine that when the earth began to shake and the stone was rolled aside, that those clay seals with the authority of man impressed upon them broke into a thousand pieces and lay as trash littering the ground. If Jesus rose from the dead, then the seal of man, meant to keep Him in the grave, had been utterly and completely destroyed. But there is one more thing that must be mentioned regarding “seals”.  In John 6, Jesus said this: Do not work for the food that perishes, but for the food that endures to eternal life, which the Son of Man will give to you. For on him God the Father has set his seal.” John 6:27 If God seals something, it is sealed! In him you also, when you heard the word of truth, the gospel of your salvation, and believed in him, were sealed with the promised Holy Spirit, Eph 1:13 “… it is God who establishes us with you in Christ, and has anointed us, and who has also put his seal on us and given us his Spirit in our hearts as a guarantee. 2 Cor 1:21 This is God’s seal of authority, authenticity, and finality. You are His, sealed with His guarantee. Oh my! [previous] [next]
5
If Jesus Rose from the Dead, then (#5) the Angels Would Have Announced It
After the Sabbath, at dawn on the first day of the week, Mary Magdalene and the other Mary went to look at the tomb. There was a violent earthquake, for an angel of the Lord came down from heaven and, going to the tomb, rolled back the stone and sat on it. His appearance was like lightning, and his clothes were white as snow. The guards were so afraid of him that they shook and became like dead men. The angel said to the women, “Do not be afraid, for I know that you are looking for Jesus, who was crucified. He is not here; he has risen, just as he said. Come and see the place where he lay. Matthew 28:1-6 It may be too bold to say this, but I believe that it should come as no surprise to anyone that the announcement of the Lord’s resurrection was made by the angles, for this, indeed, was a cosmic moment. And, also not surprising, is that there is controversy over this: how many angels, where they were, and what did they really say. Matthew and Mark have one angel; Luke and John have two. We will deal with all of that soon. But today, we want to ponder the fact that it was the angels that announced the resurrection and why. Recall the great passage in Galatians (don’t skip through it… read it): What I am saying is that as long as an heir is underage, he is no different from a slave, although he owns the whole estate. The heir is subject to guardians and trustees until the time set by his father. So also, when we were underage, we were in slavery under the elemental spiritual forces of the world. But when the set time had fully come, God sent his Son, born of a woman, born under the law, to redeem those under the law, that we might receive adoption to sonship.  Galatians 4:1-5 The advent of the Messiah was a “set time”—set by God. It wasn’t just that we landed on a nice calendar day. This was as if all the prophecies and all the promises were set on a timer and they all went off together at this moment. It was a cosmic moment: the time in which God was going to enter the world as a human being in order to redeem those who were in bondage under the law. It was a moment that began with the birth of the Messiah and extended through His resurrection… one big cosmic moment. John Calvin refers to the resurrection as “the closing scene of our redemption.” And the privilege of announcing this cosmic moment was going to be given to the angels. They came to Mary and to Joseph. They came to Zacharias and then on the night of His birth, the heavens were filled with a host of angels announcing the news… not to Herod or to the High Priest, but to the lowly, despised and smelly shepherds. Not in a palace or in the temple, but out in the middle of a common, ordinary field.  Should we, therefore, be surprised that it would be the angels who would announce His resurrection? And, to a woman in a graveyard? We will deal more with this later, but recall that women in that culture were second-class citizens. Jesus changed all of that forever. But it was no small deal in those days that the angels would break the news to a woman, and to Mary Magdalene, who at one time had been possessed by seven demons and no doubt suffered from the ravages those demons would visit upon her.  No, this is not surprising to us, for this is who God is. God’s heart is with the humble. And He blesses His creatures by allowing them to carry out His purposes and plans. Thus, He sends angels to announce the Moment of Moments. So, who are these “angels”?  Well, they are an amazing part of God’s creation. There are tons of them, “innumerable”, says Hebrews 12:22 and “thousands upon thousands, and ten thousand times ten thousand” says Revelation 5:11.  That is a lot of angels! There is even some conjecture that we might each have an “assigned” angel. When speaking of the children, Jesus refers to “their angels in heaven”. This certainly is inconclusive, but there surely are enough of them to go around! Maybe that is why there are so many. One thing we know for sure, they do minister to us: Are not all angels ministering spirits sent to serve those who will inherit salvation? Hebrews 1:14 Angels are strong. They are mighty. They battle the forces of darkness and they serve God as He sends them to fulfill His purposes. They are messengers, but they also carry out some of God’s judgments. When Herod was struck down and eaten by worms because he did not give glory to God, it was an angel that struck him. (Acts 12:23) Some are sent to patrol the earth. (Zechariah 1:8-11) Scripture even says you might have come in contact with angels as they go about their duties in human form: Do not forget to show hospitality to strangers, for by so doing some people have shown hospitality to angels without knowing it. Hebrews 13:2 And so, it was the angels who kicked off the Moment and became quite active in the events leading up to the birth of Jesus. And it was the angels who ministered to Him in His times of need on earth. When Jesus had finished 40 days of fasting and had been tempted by Satan, the angels came and ministered to Him. (Matthew 4:11) When He was in agony in the Garden of Gethsemane, and His soul was “deeply grieved to the point of death”, an angel came and strengthened Him. (Luke 22:43) I can imagine, then, how much they would have been straining at the bit to save Him from the scourge and the nails. All they needed was a word from Him and they would have swept in like a ferocious army. When Peter impetuously cut off the ear of Malchus, the high priest’s servant, during the arrest, Jesus admonished Peter and said,  Do you think I cannot call on my Father, and he will at once put at my disposal more than twelve legions of angels? But how then would the Scriptures be fulfilled that say it must happen in this way?” Matthew 26:53-54 A Roman legion consisted of 6,000 soldiers. Twelve would be 72,000 mighty angel warriors. If one angel can buckle the knees of the guards, imagine what 72,000 would do?  So, as Jesus was being scourged and nailed, as he hung on the tree, all He needed to do was say the word and the angels would have rescued Him. But He didn’t.  Can you imagine that? Can you imagine how easy it would have been in the midst of all of that pain and suffering to call out for rescue and relief? To just say the word and all the misery of that moment goes away? But no, He didn’t. It was our sin and His love that held Him there—denying Himself for our sake.  The angels who filled the sky with praise and glory at His birth are now held in check, silent at His death. The earth spoke, yes, but the angels remained silent. But! On the 3rd day, all that changed! The angels are released and silent no more. They announce the News of News—“He is not here! He has risen just as He said!” Yes, if Jesus rose from the dead, then the angels would have been there to announce it. You could not have kept them away. He is risen indeed! [previous] [next]