Hunger for Significance

  1. Share
7 2

One of the most pressing needs of man, if not the greatest, is to have some sense of significance or worth. I suspect there is nothing more tragic in the heart of man than to be overwhelmed with the sensation that he is absolutely and completely of no value…to anything or anyone. This state of mind, no doubt, is a key factor in depression and even suicidal thoughts and actions.

It seems as if we are not only born with this hunger, but we recognize it at a very early age. We long to be held by our mother. We long for our father’s embrace. We crave their approval.

Not only do we sense it in ourselves, but we are quite perceptive that it is a major need in others. So if we want to hurt someone, we do so with words or actions that are crafted to destroy the significance in another, hoping that by stealing theirs, we might therefore add to our own. It I call you “stupid” or “ugly” then my sinful nature is hoping that I can somehow strip you of the one thing that I know you want more than anything else. And, by some twisted form of logic, I think I can become more significant by putting you down.

Children aren’t stupid. They know how to hurt. And they go for the jugular.

When we get to adulthood, we normally have a tendency to temper this, although we never walk away from it. We can still play the game. We just learn how to play it more subtly.

But the game hasn’t changed.

We still long to be significant. And we think we can somehow get it from the people and things in the world around us. So, we chase desperately for significance from anything and everything. We seek applause; we seek confirmation; we seek praise; we seek what we falsely believe is “love”. If we can’t get it directly from people, we will seek to get it indirectly by chasing for significance from physical things…things such as wealth, beauty, power, or control. Some believe they gain significance by being funny or smart or being the quarterback or prom queen. The “life of the party” is often someone who is in a desperate search for garlands of significance tossed to her by the crowd. It is a sad thing to see our Hollywood starlets as they desperately try to maintain significance while their beauty fades and another, younger and now more beautiful and shapely, arises.

Some find that they cannot gain significance from anyone and so they pull into their shell with their own desperation…one that seeks to maintain whatever significance they have. They take no risks…publicly, socially, or in relationships, out of fear that they may lose what they have. This sometimes comes as the result of once trying to gain significance and miserably failing or being rejected…sometimes cruelly by those who think they can prosper by taking yours.

And because this false notion, that one can gain significance from the world around them, eventually fails…either with wrinkles or hollow wealth or just because there isn’t enough applause to go around, we have come up with another deception...possibly the greatest of all.

We live in a culture that has fallen into the well of self-centeredness. We have been taken prey by the belief that it is all about me. With that belief comes the notion that we have value and significance in and of ourselves. I don’t need you. I have myself. In other words, I can be significant even if the world doesn’t think me to be significant or of any value.

This requires some careful thought and wisdom.

The significance of something doesn’t lie in the something. It lies in the value another places on that something. A pot of gold is of no value by itself. It only has value because someone, or possibly a whole lot of someones, consider it to be of value…maybe even of great value.

When a person dies, they often leave behind things that had value to no one but themselves. When my mother passed away not long ago, she left a number of items. Most of those were given away or tossed because they no longer had any value or significance. Their "value" died with my mom. Some were kept because we also valued them and a few were kept, not because we saw direct value in them, but because they were of great worth to her. I suspect that when we die, our children, or our grandchildren, will discard them because they will be of no value to them.

This is also the reason for much of our “rubbish”. We may have valued it for a while, but then it becomes of no significance to us and we toss it. We value the tin can because it contains and protects our corn. We value the cardboard because it contains and protects our pizza. But once the can and the cardboard have served our purpose, we throw them out, for they no longer have any value or significance to us.

The point here is that the item, itself, has no value unless someone values it.

This is very, very contrary to modern thinking, where we have come to believe that the individual has worth all by himself. This thinking has, of necessity, arisen because we have rejected a belief in God. For without God, the individual human being becomes nothing but an empty tin can or a used piece of cardboard…he is nothing but “star stuff” as Carl Sagan put it. And, because of our hunger for significance, we have to come up with the notion that the “individual” has worth in and of themselves…so that we can feel significant without God. That is why there is such a big fuss over whether or not the baby in the womb has become a “person”. Peter Singer, Princeton’s elite Professor of Bioethics, argues that a baby doesn’t really become a “person” until he or she is two years old and therefore we should be able to “dispose” of them up until that time. Without God, the baby in the womb becomes mere tissue. And if the mother sees no value in it, then neither should you. But the truth is that God made man in His image, and therefore the human being, in the womb or outside of the womb, has value, not in and of itself, but because God gave it value. And if we remove Him, then humanity becomes trash, valuable only in the eyes of someone else, or in a desperate mode to maintain significance, valued by oneself. The argument for euthanasia follows the same line of thinking. If the individual no longer finds value in his own being, then he is of no ultimate value and can be disposed.

In a culture that removes God, one is left with the hopeless task of either finding significance in the praise of man or in the hoarding of wealth or power. And when this doesn’t pan out, in some sort of self-defense mode, we turn to the vain notion that I can generate my own significance internally…I am of value because “I am”.

Now, this sounds really good, but it is foolishness without the reality of the Creator God.

I know there are some who have taken exception to my position that God has given us this drive, but I believe they do so from misunderstanding. Just as He has given us the sexual drive and it can be focused on that which is wrong, so too, the hunger for significance can become sinful when misdirected.

When we hold our own children and tell them that we love them, we impart to them a sense of significance. It isn’t found in themselves. It is found in knowing that they, a mere child, have the love of their father and mother.

So, too, the love of our heavenly Father, and the great sacrifice that He gave on our behalf, fills a divine need within the human soul…the longing we are here calling “significance” is satisfied by the love of Christ.

There is a divine significance that is granted to us when we are called the children of God.

This comes from Him…not from us.

What significance can compare to being a child of God and fulfilling His purposes?

Nothing.

But, the enemy and the flesh and the world go to great lengths to turn this upside down. We believe that significance comes, not from the Father, but from how I stack up to the world around me…how I measure compared to others. We pervert the divine hunger for significance, which was meant to drive us to Him, and divert it toward the carnal…from the only One who can truly satisfy, to the world which can never satisfy.

This deceit leaves us as hopeless addicts desperately chasing a fix that is barely temporary, providing only a false taste of something that we wrongly believe to be satisfying, yet it merely makes us more desperate.

Jesus said that one might gain the whole world and yet lose their soul.

Solomon declared that one may love money, but they can never get enough of it.

Because you will never be wealthy enough; you will never be funny enough; you will never be beautiful enough. Nothing that the world has to offer will ever be enough because it can never really satisfy.

To think so is a fool’s quest.

God certainly knows this, and He therefore calls us from the unsatisfying to the satisfying:

Come, all you who are thirsty, come to the waters; and you who have no money, come, buy and eat! Come, buy wine and milk without money and without cost. Why spend money on what is not bread, and your labor on what does not satisfy? Listen, listen to me, and eat what is good, and your soul will delight in the richest of fare. Isaiah 55:1-2

Jesus said the same thing to the woman at the well:

Everyone who drinks this water will be thirsty again, but whoever drinks the water I give him will never thirst. Indeed, the water I give him will become in him a spring of water welling up to eternal life. John 4:13-14

You and I have been given a hunger for significance. The world, the flesh and the enemy want us to try to satisfy that with things that perish. It is a hopeless chase. Our significance can only come from God Himself. And the significance that comes from His love is never ending. It is eternal. It is the water that does not leave us thirsty. It is the bread that does not leave us hungry. It is the significance that comes from the spring of water than wells up to eternal life. It is the food that is the richest of fare.

He is no fool who gives up what he cannot keep to gain that which he cannot lose. Jim Elliot

Comments

To view comments or leave a comment, login or sign up.

Related Content

11
What is a Worldview?
The classic definitions of “worldview” take some form of “the lens through which one sees the world around them”. I think it is much deeper than this and much more complicated. In fact, I think there are two, yea three, different categories that we should keep in mind when we try to define “worldview” or attempt to understand what it is. For sure, we need to understand it not as a mere linguistic term or academic study, but as a critically deep and profound aspect of our own life. Formal vs. Personal When we speak of a “worldview” there are two fundamentally different ways this can be used. The first is to refer to a “formal” worldview and the second is to refer to one’s “personal” worldview. These are vastly different from each other and should be defined separately. A formal worldview is a set of truth claims that purport to paint a picture of reality. Formal worldviews are often titled, such as Marxism or Islam or Christianity. One can find a good number of publications that lay out the truth claims for each of these formal “worldviews”. This just simply means that the “book” for each of these worldviews makes the strong assertion that its truth claims are really real. A personal worldview is also a set of truth claims, but these truth claims aren’t written in a book, they are written on the heart. They are truth claims that are embraced so deeply that we “believe” they really do match reality. But the critical factor here is that once we believe that a truth claim is really real, it will drive our behavior: how we act, how we think, and how we feel. If you believe that you are unlovable unless you weigh less than you do now, that belief will drive how you act. If you believe that your happiness and significance is based upon circumstances working out the way you have planned them and it appears that the chances of that happening are growing less probable, then you will find yourself worried. Jesus dealt with the issue of worry and He clearly jabbed His finger upon the source: our beliefs. This is the power of the personal worldview and the impotence of a formal worldview. No one acts on the ideas in a book. They act on the ideas in their heart. You can make up your own new formal worldview. You can write a book about it or maybe even a hundred books about it. You can give it a snazzy name, like Avatarism. But if no one embraces your truth claims as being really real, then you will have nothing but a dusty old book. But if hundreds, or thousands, or even millions of people begin to read that book and believe your truth claims to be really real, even if they are totally false, then you will rule them with your ideas. This is why Dave Breese wrote a book entitled “Seven Men Who Rule the World from the Grave”. How do they continue to rule? Because they each wrote a “book” with their own ideas in them, mostly false ideas, and people began to believe those ideas and in so doing, even long after the authors of those books were dead, their ideas continue to drive how people think, how they act, and how they feel. They are ruled by those ideas. Why? Because they are written in their hearts. They believe they are real. They became a part of their personal worldview. This is the power of ideas and the power of a worldview. But until it becomes part of one’s personal worldview, it is powerless. This is why the Scripture warns us to “guard our heart” (Proverbs 4:23). That is not to guard ourselves against being emotionally hurt by someone, it is to guard what it is we end up believing to be really real. And if you were to write your book and only one person began to believe your ideas were real, you would be ruling that one person. This should be enough for us to take seriously another warning from Scripture: “Let not many of you become teachers, my brethren, knowing that as such we will incur a stricter judgment.” (James 3:1) If you are going to teach or write, you better make sure that the “truth claims” that you assert are really real. And the only way that I know to insure that, is to make very, very sure that your words are consistent with the Truth of God. If not, woe to you if some “little child should stumble” (Mark 9:42) because of your false teaching. There are more differences in these two: - A formal worldview is usually quite comprehensive, dealing with most areas of life, if not all. - A personal worldview, can be quite spotty or incomplete. * Studying a formal worldview is fairly easy. * Trying to understand one’s personal worldview is not. + A formal worldview can be crafted to appear quite logical (although a false worldview will always be filled with contradictions if you are willing to examine them). + A personal worldview can be quite illogical. It can embrace ideas or truth claims that are very contradictory. It can be driven by selfish motives and desires, rather than reality. In fact, one’s personal worldview can be quite “unreal” and in certain areas it could be said that we are living in a “dream” world because our beliefs are so contrary to reality. When this is the case, it is usually because of our selfish motives: we believe what we want to believe. Source of Truth What is common to both, however, is that each relies upon a source of truth. For the formal worldview, this is fairly easy to determine. A Christian worldview believes that truth has been revealed in both the creation of God and in His written Word. Islam believes it has been revealed in the Koran. Latter Day Saints believe it has been revealed in the Book of Mormon and other revelations to their prophets, such as The Pearl of Great Price. Naturalism believes that the source of truth is found in science alone. Marxism and Leninism rests upon the writings of Karl Marx and Fredrick Engels, who also happened to stand upon a worldview of Naturalism. For the personal worldview, consistent with its inconsistency, we could find multiple sources of truth. However, in the truly selfish worldview, it is sometimes expressed that the individual’s heart is the source of truth. So, “My heart tells me that…” is one’s source of truth. Sometimes a person begins to believe that a formal worldview is right in its understanding of the source of truth and adherents will attempt to mold their personal worldview to the doctrines of the formal worldview. However, it is quite unusual for an individual to have a personal worldview that perfectly matches a formal worldview. When selfishness or other motives drive our beliefs, then we can declare that we believe in a formal worldview’s source of truth and its truth claims, but act in a different way. And why do we act in a different way? Because we have other truth claims that have captured our heart that are deeper than the truth claims of the formal worldview. All of this leads us to the third type of worldview: the “professed” worldview. This is a complicated thing, but not too much so. It is the thing that happens when we believe that it is in our best interest to “profess” a particular belief when we don’t really believe it is real. And why do we believe that it is in our “best interest”? Because we have believed another truth claim that says so. For example, if I believe the truth claim “I will be happy if people accept me and think well of me” then I might act in a way that would make people accept me and think well of me. If I were in a Christian group and I wanted to be happy, then I would say “Jesus is Lord” when I don’t really believe it. I might even memorize Scripture passages or go to church or raise my hands in worship to show that I am really worthy of the honor and praise of those who see me do such things. This becomes my “professed” worldview and it is often difficult to separate the “professed” from the “personal”. Often times, the “professed” is the open profession of things consistent with the formal worldview, but it may be miles away from the personal worldview. I believe God is speaking to this when He declares “These people draw near to me with their mouth and honor me with their lips, but their hearts are far from me.” (Isaiah 29:13) This is a “professed” worldview in action. But the omniscient God is not fooled by the “professions” we make for He “looks at the heart”. (1 Samuel 16:7) This doesn’t mean that He simply knows how you “feel”. It means He knows what you really believe despite what you “profess”. This is why we must not fool ourselves in thinking that our “professed” worldview is equal to our “personal” worldview; nor that our “personal” worldview is equal to the “formal” worldview that I am associated with…just because I am a member of a church or synagogue or mosque or Free-Thinkers Society. Mark records that Jesus knew what people were thinking in their hearts. (Mark 2:8) We can become quite good at crafting beautiful masks…the kind of mask that people love to see…and we can become masters of which mask to wear in the presence of certain people. We do this because we believe, in our hearts, that our significance and pleasure and happiness is bound up in what people think of us. So we wear a mask and fool everyone. Everyone, of course, but God. He knows our heart.   Going Deeper In the Truth Project, we examined eight areas of a biblical worldview:    - Veritology (What is Truth?)    - Theology (Who is God?)    - Anthropology (Who is man?)    - Philosophy    - Ethics    - History    - Science    - Social Order Social Order was examined in the light of the six social "spheres" that God has designed:    - Family    - Church    - State    - Labor    - God & Man    - Community As a sub-topic of the State, we examined The American Experiment as well. Most Worldview authors examine a biblical worldview through the various "epochs" in the Meta-Narrative of God:    - Creation    - Fall    - Redemption    - Restoration In the Engagement Project, we added another "epoch" to this Worldview study:    - Engagement If you want to go deeper in a study of the heart and the mind, go here:     - Heart and Mind
5
Judge
[preface] I suppose this attribute of God is one of the most rejected in our culture, for a people who have self-ascended into their own divinity surely deem themselves immune from judgment. Spurning the notion of transcendent truth, we now get to make up our own. “My Heart” becomes a divine voice and everyone should be obligated to acknowledge it as holy and unassailable. If I want to define my own sexuality, then the world should bow down and pay homage. The individual’s heart is revered as sacrosanct. This is why we have become a culture filled with little angry gods who are incensed with those who fail to pay them tribute. But, alas, there is reality. This is the reality that Paul writes about where the divine nature of God is evident to all men because of what God has made, yet man stand’s in defiance before Him and He therefore judges them[i]. Peter writes of scoffers who deliberately overlook the fact that God judged the world with a flood in the past and choose, therefore, to ignore that He will judge the world with fire in the future[ii]. The reality is that God and His transcendent Truth not only really do exist, but that He also judges the evil works of men: “God’s judgment is against people who do evil acts.” Revelation 2:23 This is quite unnerving to us today. God judges rebellion. He really does. Regardless of what your heart tells you, regardless of how much our culture scoffs at it, regardless of the snarky Hollywood quips, God judges rebellion. This was a reality for Adam and Eve and all creation[iii]; it was a reality for those in Noah’s day[iv]; it was a reality for Pharoah and Egypt[v] and for Sodom and Gomorrah[vi]. Time does not allow us to speak of Ananias and Sapphira[vii] or Babel[viii] or Israel (judged over and over again) or Uzziah[ix] or Jezebel[x] or the 185,000 Assyrians that God put to death[xi] or when God opened up the earth and it swallowed the entire tribes of Korah, Dathan and Abiram and their households, their tents and every living thing that followed them[xii]. It is, indeed, “a fearful thing to fall into the hands of the living God.” Hebrews 10:31 These are things our culture doesn’t want to hear. And, if we were honest, we don’t either. It is possible that you really don’t like the picture and verse I posted at the beginning: Behold, the day of the Lord comes, cruel, with wrath and fierce anger, to make the land a desolation and to destroy its sinners from it. Isaiah 13:9 It just seems so... well, so judgmental! We would rather hear of a God of Hollywood love… a God of the wink and nod, “tsk tsk” and “boys will be boys” and “aren’t they just so adorable”. That’s the God we want… the God of pleasant things. Yet, God is both Creator and Holy, and He therefore has the right to judge rebellious acts by His creatures that are contrary to His Holy character and plans. But here we must be careful, for it is more than that He has the “right” to do it. He doesn’t judge simply because He has a right to, as if His judgment is merely an emotional reaction to being offended… a God pounding someone in order to assert His rights. He righteously judges because this is who He is. He doesn’t “judge” simply because He gets angry with someone. He judges because He is the Judge. This is sometimes hard for us to contemplate for we are so finite and depraved in our nature that we can only see judgment as a violent emotional outbreak rather than a holy, righteous attribute of God. When you step into a courtroom and the bailiff orders “All rise!” it is not because an emotional outbreak is about to enter the courtroom. The one who steps to the bench, wearing the judicial robes is a “judge”. So, too, is God. He is the Judge who judges rightly in accordance with what is righteous and holy. I sometimes wonder if the anthropomorphic language of God adorned in His robe is just as much the robe of a Judge as it is the robe of a King. The Judge of the universe will uphold righteousness and holiness. It may not be immediate and it may not be according to how you want it to be meted out. For our own rebellion, we would like for it to be overlooked; for our enemies, we want it swift and thorough. But, in the end, always according to His good plans and purposes, God will judge. His delay is often seen by the foolish as getting a pass or sometimes leads them to scoff “where is this God?” Sometimes we do the same, complaining when wrongdoers prosper or evil seems to reign. Of course, we are more than happy when God delays His judgment on us. This is the God we like. When my oldest daughter was a little girl, just learning to read, she was looking over my shoulder as I was studying J. I. Packer’s “Knowing God”. She looked at the title of the chapter I was reading and sounded out “God the Fudge”. It was written in a script and she mistook the “J” for an “F”. I thought it was funny and when I explained it to her we both laughed. But I’ve never forgotten that because it is in our nature to want to carve out the hard things in God and make them into soft things… sweet things that are more delightful to our own desires. But, the Judge has already meted out the most horrible of judgments, though there is yet a horrible one to come. This was the judgment rendered upon a totally innocent Man… a Man who lived a sinless life… a Man who obeyed God perfectly, even an obedience that took Him to the scourge and the cross. Jesus bore the entirety of God’s judgment and wrath for His people. All of it. God said that He would not let the guilty go unpunished. And if there had not been a substitute for us, this promise would have doomed us for all eternity. But God was pleased, for the sake of His elect, to place all of our rebellion on Him. “Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted. But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed. All we like sheep have gone astray; we have turned—every one—to his own way; and the Lord has laid on him the iniquity of us all.” Isaiah 53 It was the Judge who smote Him. It was the Judge who pierced Him and crushed Him. For this we cringe at the massive weight He bore; yet for this we also rejoice and clap our hands in gladness for the judgment due us is no longer. The Judge didn’t lay aside our crimes; He just laid them on Someone else. Oh what a glorious mystery, this Good News! Let us ponder this week the goodness and the severity of God. P.S. I suppose I ought to here do the most unpopular thing and comment on the “Only God can judge me” mantra of our culture. You see it tattooed on a lot of body parts and you see it on posters and in songs and, well, everywhere. Although it has its genesis in a rap by Tupac Shakur in 1996, it is used today as a shut-down phrase for anyone or anything that attempts to tell me I can’t do what I want to do. It certainly isn’t an endorsement for God as Judge. But, as we all tend to use biblical sayings for our own purposes, so, too, does this phrase attempt to silence all who would disagree with the right to follow the longings of my own heart. Don’t be fooled by it. [Previous: Jesus] [Next: Just] Verses to contemplate throughout the week: God’s judgment is against people who do evil acts. Revelation 2:23 The Father judges no one, but has entrusted all judgment to the Son. John 5:22 God is a righteous judge, and a God who feels indignation every day. Psalm 7:11 The heavens declare his righteousness, for God himself is judge! Selah Psalm 50:6 Do you indeed decree what is right, you gods? Do you judge the children of man uprightly? No, in your hearts you devise wrongs; your hands deal out violence on earth. Psalm 58:1-2 Behold, the day of the Lord comes, cruel, with wrath and fierce anger, to make the land a desolation and to destroy its sinners from it. Isaiah 13:9 For the Lord is our judge; the Lord is our lawgiver; the Lord is our king; he will save us. Isaiah 33:22 The king mourns, the prince is wrapped in despair, and the hands of the people of the land are paralyzed by terror. According to their way I will do to them, and according to their judgments I will judge them, and they shall know that I am the Lord.” Ezekiel 7:27 “Therefore I will judge you, O house of Israel, every one according to his ways, declares the Lord God. Repent and turn from all your transgressions, lest iniquity be your ruin.” Ezekiel 18:30 Let the nations stir themselves up and come up to the Valley of Jehoshaphat; for there I will sit to judge all the surrounding nations. Joel 3:12 He shall judge between many peoples, and shall decide disputes for strong nations far away; and they shall beat their swords into plowshares, and their spears into pruning hooks; nation shall not lift up sword against nation, neither shall they learn war anymore; Micah 4:3 Yet I do not seek my own glory; there is One who seeks it, and he is the judge. John 8:50 And he commanded us to preach to the people and to testify that he is the one appointed by God to be judge of the living and the dead. Acts 10:42 The times of ignorance God overlooked, but now he commands all people everywhere to repent, because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed; and of this he has given assurance to all by raising him from the dead.” Acts 17:30-31 “…on that day when, according to my gospel, God judges the secrets of men by Christ Jesus.” Romans 2:16 “I charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead…” 2 Timothy 4:1 Do not grumble against one another, brothers, so that you may not be judged; behold, the Judge is standing at the door. James 5:9 Then I saw heaven opened, and behold, a white horse! The one sitting on it is called Faithful and True, and in righteousness he judges and makes war. Revelation 19:11 And I saw the dead, great and small, standing before the throne, and books were opened. Then another book was opened, which is the book of life. And the dead were judged by what was written in the books, according to what they had done. And the sea gave up the dead who were in it, Death and Hades gave up the dead who were in them, and they were judged, each one of them, according to what they had done. Revelation 20:12-13     [i] Romans 1:18-32 [ii] 2 Peter 3:3-10 [iii] Genesis 3:1-20 [iv] Genesis 6-9 [v] Exodus 5-12 [vi] Genesis 19:1-29 [vii] Acts 5:1-11 [viii] Genesis 11:1-9 [ix] 2 Chronicles 26 [x] 2 Kings 9:30-37 [xi] 2 Kings 19:35 [xii] Numbers 16:1-35