Eternal

7 3

[preface]

C. S. Lewis offered an illustration regarding the relationship of time and God’s eternal existence. If you had a sheet of paper and could extend it in both directions endlessly, representing the eternality of God, and then drew a short line on the paper. The line would represent all of time—engulfed in the eternal nature of God. This is why God can be both the Alpha and Omega simultaneously. There is neither beginning nor end with Him. He is “from everlasting to everlasting”, as Moses put it.

These are hard things to comprehend for those of us bound up within that line. We live in the confines of an existence in which we experience this mortal thing we call “time”—the measurement of change: the clock ticks; the earth rotates and circles the sun; events are preceded by a cause and followed by an effect; actions have reactions; things begin and end; a birth is followed by growth, aging and death. Everything around us is in a state of flux—a universe of constant change. But for the immutable, unchanging God in whom that short line exists, time is irrelevant. The words “begin”, “change”, and “end” are not part of His nature.

Somewhere in here our minds begin to grow fuzzy because we are so totally bound up in the march of time that we have trouble conceiving a God who is not caught up in it with us. This why a child might ponder, or the atheist challenge, “Where did God come from?” To ask is to begin with the assumption that God is not transcendent to time, but subordinate to it. This shrinks God down to something finite that can be placed inside the line.

But if God is eternal, as the Scripture declares, and time has a beginning and end, then God has created a finite line of time that exists as a small dash within His eternality.

It is puzzling enough to contemplate that God has existed forever, without beginning or end, but it becomes more difficult for us when the eternal God acts causally within our realm of time. When He asks Adam: “Where are you?” we have a tendency to think that God is caught up, as we are, in the flow of time, cause and effect—Adam hides and then neither we nor God can see him. But God is not like us. He exists outside of time, seeing both the “beginning” and the “end”—and everything in between, in one complete view:

“I am God, and there is no one like Me, declaring the end from the beginning, and from ancient times, things which have not been done…” Isaiah 46:9-10

That is why neither Adam nor Jonah could hide from God… nor can we. And this is not because He knows all the good hiding places, it is because He not only sees us hiding but He sees our entire hiding event from beginning to end as if it were all present to Him. The past, the present, the future… the whole of time exists within the eternal presence of God. When God declared to Moses that His name is “I Am”, it bore, among many things, the essence of the God who “is” regardless of where we are on our finite timeline.

Yet this eternal God “stoops” to interact with us, entering into our realm of time to do so. Certainly God sees where Adam is, just as He sees where you and I are hiding today, tomorrow and years from now, but He asks the question so that Adam can respond and confess that he was naked and ashamed.

God acts within the line of time but He is transcendent to it—engulfing it within His eternal and infinite nature. As Tozier put it: “… God lives in the everlasting now.”

The implications for us are as immeasurably good as they are immeasurably puzzling. Consider 2 Timothy, as Paul is talking about the Gospel and the power of God:

“… [He] saved us and called us with a holy calling, not according to our works, but according to His own purpose and grace which was granted us in Christ Jesus from all eternity… ” 2 Timothy 1:9

This is an astounding statement. Our salvation and calling were granted to us “from all eternity”. This is only possible if God Himself is eternal and able, therefore, to grant them from the eternal past. And, if this is so, then it is understandable why the Scripture speaks of our “eternal salvation”—a salvation that extends from eternity past to eternity future. Otherwise, it cannot be “eternal”. And, it is also why we see our future state so often declared in the “present tense”. For example, we are declared to be “seated in the heavenly places in Christ Jesus”, present tense. How can this be when that hasn’t, in our time frame, happened to us yet? It is because of the eternality of God, in whom our future is already a reality to Him. And if it is a reality to Him, then it is a reality for us.

Oh my!

This, of course, raises more mysteries in our mind as we read in Ephesians 1:4 that He “chose us in Him before the foundation of the world”. Some would say that this was based upon God “knowing” that we would do some sufficient “work” in the future. Yet our Timothy passage clearly says that our salvation is granted to us purely by His purpose and grace and not according to our works. How is this possible, for surely He knows our beginning and end and our daily failings in between? Surely this “knowledge” of us would disqualify us rather than qualify us, wouldn’t it?

Several years ago, a theological position arose in which men tried to diminish the difficulty of biblical words like  “chosen” and “predestination” and “foreordained” by pulling God inside the line with us. It was called “Process Theology” because God was supposedly in “process” with us… bound up in the present, not really knowing the future but learning along with us. They thought they could erase those troubling words. But the cost was to create a God who was quite scary, for if He is learning about me and my thoughts and actions on a daily, minute by minute basis, then He may soon realize that I am not worth bothering with. He will, day after day, be disappointed in my lack of true agape love, or my less than full devotion to Him, or my constantly falling short of His bar of holiness and perfection. For if He is in “process”, then He could well change His mind about my “sonship”, now that He has learned the “truth” about me.

BUT, for the eternal God who knows and sees every one of my gazillion faults and failings from beginning to end simultaneously and still, from the eternal past grants that to me? Oh, the depth and richness of the love of God in Christ Jesus!

It is at this point we should fall prostrate to the ground before Him in utter thankfulness for a grace poured out upon us that is so completely unearned and so completely forever-forever… so eternally eternal.

As Peter ended, so do we:

“… but grow in the grace and knowledge of our Lord and Savior Jesus Christ. To Him be the glory, both now and to the day of eternity. Amen.” 2 Peter 3:18

                                   ___________

[Previous: Disciplinarian] [Next: Faithful]

For contemplation throughout the week:

-don’t skip the hard ones! :) 

“I am the Alpha and the Omega,” says the Lord God, “who is, and who was, and who is to come, the Almighty.” Revelation 1:8

Remember the former things, those of long ago; I am God, and there is no other;
I am God, and there is none like me. I make known the end from the beginning,
from ancient times, what is still to come. I say, ‘My purpose will stand,
and I will do all that I please.’ Isaiah 46:9-10

And having been made perfect, He became to all those who obey Him the source of eternal salvation… Hebrews 5:9

Therefore do not be ashamed of the testimony of our Lord or of me His prisoner, but join with me in suffering for the gospel according to the power of God, who has saved us and called us with a holy calling, not according to our works, but according to His own purpose and grace which was granted us in Christ Jesus from all eternity… 2 Timothy 1:8-9

But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved—and raised us up with him and seated us with him in the heavenly places in Christ Jesus, so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. Ephesians 2:4-9

Lord, You have been our dwelling place in all generations. Before the mountains were born or You gave birth to the earth and the world,
Even from everlasting to everlasting, You are God. Psalm 90:1-2

Even from eternity I am He,
And there is none who can deliver out of My hand;
I act and who can reverse it? Isaiah 43:13

Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. In love he predestined us for adoption to himself as sons through Jesus Christ, according to the purpose of his will, to the praise of his glorious grace, with which he has blessed us in the Beloved. Ephesians 1:3-6

For if the blood of goats and bulls and the ashes of a heifer sprinkling those who have been defiled sanctify for the cleansing of the flesh, how much more will the blood of Christ, who through the eternal Spirit offered Himself without blemish to God, cleanse your conscience from dead works to serve the living God? For this reason He is the mediator of a new covenant, so that, since a death has taken place for the redemption of the transgressions that were committed under the first covenant, those who have been called may receive the promise of the eternal inheritance. Hebrews 9:13-15

See now that I, even I, am he, and there is no god beside me;
I kill and I make alive; I wound and I heal; and there is none that can deliver out of my hand.
For I lift up my hand to heaven and swear, As I live forever,
if I sharpen my flashing sword and my hand takes hold on judgment,
I will take vengeance on my adversaries and will repay those who hate me. Deuteronomy 32:39-41

The eternal God is a dwelling place,
And underneath are the everlasting arms; Deuteronomy 33:27

Behold, God is exalted, and we do not know Him;
The number of His years is unsearchable. Job 36:26

But the Lord abides forever;
He has established His throne for judgment… Psalm 9:7

Your name, O Lord, is everlasting,
Your remembrance, O Lord, throughout all generations. Psalm 135:13

Your kingdom is an everlasting kingdom,
And Your dominion endures throughout all generations. Psalm 145:13

For thus says the high and exalted One
Who lives forever, whose name is Holy,
“I dwell on a high and holy place,
And also with the contrite and lowly of spirit
In order to revive the spirit of the lowly
And to revive the heart of the contrite. Isaiah 57:15

But you, O Lord, reign forever; your throne endures to all generations. Lamentations 5:19

He has made everything beautiful in its time. Also, he has put eternity into man's heart, yet so that he cannot find out what God has done from the beginning to the end. Ecclesiastes 3:11

“… but grow in the grace and knowledge of our Lord and Savior Jesus Christ. To Him be the glory, both now and to the day of eternity. Amen.” 2 Peter 3:18

Now to the King eternal, immortal, invisible, the only God, be honor and glory for ever and ever. Amen. 1 Timothy 1:17

From A.W. Tozer, “The Knowledge of the Holy”, page 45: “The truth is that if the Bible did not teach that God possessed endless being in the ultimate meaning of that term, we would be compelled to infer it from His other attributes, and if the Holy Scriptures had no word for absolute everlastingness, it would be necessary for us to coin one to express the concept, for it is assumed, implied, and generally taken for granted everywhere throughout the inspired Scriptures. The idea of endlessness is to the kingdom of God what carbon is to the kingdom of nature. As carbon is present almost everywhere, as it is an essential element in all living matter and supplies all life with energy, so the concept of everlastingness is necessary to give meaning to any Christian doctrine. Indeed I know of no tenet of the Christian creed that could retain its significance if the idea of eternity were extracted from it.”

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5
Judge
[preface] I suppose this attribute of God is one of the most rejected in our culture, for a people who have self-ascended into their own divinity surely deem themselves immune from judgment. Spurning the notion of transcendent truth, we now get to make up our own. “My Heart” becomes a divine voice and everyone should be obligated to acknowledge it as holy and unassailable. If I want to define my own sexuality, then the world should bow down and pay homage. The individual’s heart is revered as sacrosanct. This is why we have become a culture filled with little angry gods who are incensed with those who fail to pay them tribute. But, alas, there is reality. This is the reality that Paul writes about where the divine nature of God is evident to all men because of what God has made, yet man stand’s in defiance before Him and He therefore judges them[i]. Peter writes of scoffers who deliberately overlook the fact that God judged the world with a flood in the past and choose, therefore, to ignore that He will judge the world with fire in the future[ii]. The reality is that God and His transcendent Truth not only really do exist, but that He also judges the evil works of men: “God’s judgment is against people who do evil acts.” Revelation 2:23 This is quite unnerving to us today. God judges rebellion. He really does. Regardless of what your heart tells you, regardless of how much our culture scoffs at it, regardless of the snarky Hollywood quips, God judges rebellion. This was a reality for Adam and Eve and all creation[iii]; it was a reality for those in Noah’s day[iv]; it was a reality for Pharoah and Egypt[v] and for Sodom and Gomorrah[vi]. Time does not allow us to speak of Ananias and Sapphira[vii] or Babel[viii] or Israel (judged over and over again) or Uzziah[ix] or Jezebel[x] or the 185,000 Assyrians that God put to death[xi] or when God opened up the earth and it swallowed the entire tribes of Korah, Dathan and Abiram and their households, their tents and every living thing that followed them[xii]. It is, indeed, “a fearful thing to fall into the hands of the living God.” Hebrews 10:31 These are things our culture doesn’t want to hear. And, if we were honest, we don’t either. It is possible that you really don’t like the picture and verse I posted at the beginning: Behold, the day of the Lord comes, cruel, with wrath and fierce anger, to make the land a desolation and to destroy its sinners from it. Isaiah 13:9 It just seems so... well, so judgmental! We would rather hear of a God of Hollywood love… a God of the wink and nod, “tsk tsk” and “boys will be boys” and “aren’t they just so adorable”. That’s the God we want… the God of pleasant things. Yet, God is both Creator and Holy, and He therefore has the right to judge rebellious acts by His creatures that are contrary to His Holy character and plans. But here we must be careful, for it is more than that He has the “right” to do it. He doesn’t judge simply because He has a right to, as if His judgment is merely an emotional reaction to being offended… a God pounding someone in order to assert His rights. He righteously judges because this is who He is. He doesn’t “judge” simply because He gets angry with someone. He judges because He is the Judge. This is sometimes hard for us to contemplate for we are so finite and depraved in our nature that we can only see judgment as a violent emotional outbreak rather than a holy, righteous attribute of God. When you step into a courtroom and the bailiff orders “All rise!” it is not because an emotional outbreak is about to enter the courtroom. The one who steps to the bench, wearing the judicial robes is a “judge”. So, too, is God. He is the Judge who judges rightly in accordance with what is righteous and holy. I sometimes wonder if the anthropomorphic language of God adorned in His robe is just as much the robe of a Judge as it is the robe of a King. The Judge of the universe will uphold righteousness and holiness. It may not be immediate and it may not be according to how you want it to be meted out. For our own rebellion, we would like for it to be overlooked; for our enemies, we want it swift and thorough. But, in the end, always according to His good plans and purposes, God will judge. His delay is often seen by the foolish as getting a pass or sometimes leads them to scoff “where is this God?” Sometimes we do the same, complaining when wrongdoers prosper or evil seems to reign. Of course, we are more than happy when God delays His judgment on us. This is the God we like. When my oldest daughter was a little girl, just learning to read, she was looking over my shoulder as I was studying J. I. Packer’s “Knowing God”. She looked at the title of the chapter I was reading and sounded out “God the Fudge”. It was written in a script and she mistook the “J” for an “F”. I thought it was funny and when I explained it to her we both laughed. But I’ve never forgotten that because it is in our nature to want to carve out the hard things in God and make them into soft things… sweet things that are more delightful to our own desires. But, the Judge has already meted out the most horrible of judgments, though there is yet a horrible one to come. This was the judgment rendered upon a totally innocent Man… a Man who lived a sinless life… a Man who obeyed God perfectly, even an obedience that took Him to the scourge and the cross. Jesus bore the entirety of God’s judgment and wrath for His people. All of it. God said that He would not let the guilty go unpunished. And if there had not been a substitute for us, this promise would have doomed us for all eternity. But God was pleased, for the sake of His elect, to place all of our rebellion on Him. “Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted. But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed. All we like sheep have gone astray; we have turned—every one—to his own way; and the Lord has laid on him the iniquity of us all.” Isaiah 53 It was the Judge who smote Him. It was the Judge who pierced Him and crushed Him. For this we cringe at the massive weight He bore; yet for this we also rejoice and clap our hands in gladness for the judgment due us is no longer. The Judge didn’t lay aside our crimes; He just laid them on Someone else. Oh what a glorious mystery, this Good News! Let us ponder this week the goodness and the severity of God. P.S. I suppose I ought to here do the most unpopular thing and comment on the “Only God can judge me” mantra of our culture. You see it tattooed on a lot of body parts and you see it on posters and in songs and, well, everywhere. Although it has its genesis in a rap by Tupac Shakur in 1996, it is used today as a shut-down phrase for anyone or anything that attempts to tell me I can’t do what I want to do. It certainly isn’t an endorsement for God as Judge. But, as we all tend to use biblical sayings for our own purposes, so, too, does this phrase attempt to silence all who would disagree with the right to follow the longings of my own heart. Don’t be fooled by it. [Previous: Jesus] [Next: Just] Verses to contemplate throughout the week: God’s judgment is against people who do evil acts. Revelation 2:23 The Father judges no one, but has entrusted all judgment to the Son. John 5:22 God is a righteous judge, and a God who feels indignation every day. Psalm 7:11 The heavens declare his righteousness, for God himself is judge! Selah Psalm 50:6 Do you indeed decree what is right, you gods? Do you judge the children of man uprightly? No, in your hearts you devise wrongs; your hands deal out violence on earth. Psalm 58:1-2 Behold, the day of the Lord comes, cruel, with wrath and fierce anger, to make the land a desolation and to destroy its sinners from it. Isaiah 13:9 For the Lord is our judge; the Lord is our lawgiver; the Lord is our king; he will save us. Isaiah 33:22 The king mourns, the prince is wrapped in despair, and the hands of the people of the land are paralyzed by terror. According to their way I will do to them, and according to their judgments I will judge them, and they shall know that I am the Lord.” Ezekiel 7:27 “Therefore I will judge you, O house of Israel, every one according to his ways, declares the Lord God. Repent and turn from all your transgressions, lest iniquity be your ruin.” Ezekiel 18:30 Let the nations stir themselves up and come up to the Valley of Jehoshaphat; for there I will sit to judge all the surrounding nations. Joel 3:12 He shall judge between many peoples, and shall decide disputes for strong nations far away; and they shall beat their swords into plowshares, and their spears into pruning hooks; nation shall not lift up sword against nation, neither shall they learn war anymore; Micah 4:3 Yet I do not seek my own glory; there is One who seeks it, and he is the judge. John 8:50 And he commanded us to preach to the people and to testify that he is the one appointed by God to be judge of the living and the dead. Acts 10:42 The times of ignorance God overlooked, but now he commands all people everywhere to repent, because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed; and of this he has given assurance to all by raising him from the dead.” Acts 17:30-31 “…on that day when, according to my gospel, God judges the secrets of men by Christ Jesus.” Romans 2:16 “I charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead…” 2 Timothy 4:1 Do not grumble against one another, brothers, so that you may not be judged; behold, the Judge is standing at the door. James 5:9 Then I saw heaven opened, and behold, a white horse! The one sitting on it is called Faithful and True, and in righteousness he judges and makes war. Revelation 19:11 And I saw the dead, great and small, standing before the throne, and books were opened. Then another book was opened, which is the book of life. And the dead were judged by what was written in the books, according to what they had done. And the sea gave up the dead who were in it, Death and Hades gave up the dead who were in them, and they were judged, each one of them, according to what they had done. Revelation 20:12-13     [i] Romans 1:18-32 [ii] 2 Peter 3:3-10 [iii] Genesis 3:1-20 [iv] Genesis 6-9 [v] Exodus 5-12 [vi] Genesis 19:1-29 [vii] Acts 5:1-11 [viii] Genesis 11:1-9 [ix] 2 Chronicles 26 [x] 2 Kings 9:30-37 [xi] 2 Kings 19:35 [xii] Numbers 16:1-35
6
Humble
[preface] Sometimes gazing upon the face of God stumps us. Sometimes it stupefies us. And sometimes it means we have to rethink the picture we have created in our minds of who God is. All of this was true of me the first time I contemplated that God was humble. I honestly didn’t know how to fit it in with attributes like omnipotence, omniscience, and sovereignty. It seemed that a God who was holy and just and a “consuming fire” that blazed forth wrath upon evildoers certainly, in my mind, didn’t quite match what I envisioned as “humble”. The road for me began with the words of Jesus when He said that He was “gentle and humble in heart”. Now I had read this many times before, but often the Spirit of God will highlight some words to us and it’s as if we had never read them before. So here was Jesus telling us that He had a humble heart. Well, in my shallow thinking, I thought that this was, of course, true of Jesus, but certainly couldn’t be true of God the Father, for He, in my mind, was the Lawgiver, the Judge and that awful “Consuming Fire” that devoured the offerings on Mt. Carmel and subsequently 450 prophets of Baal were slain. He split the ground open and swallowed up the entire clan of Korah and 250 priests were burned up. He is the God of Revelation who sends forth the four horsemen of the apocalypse that destroy vegetation, seas and rivers; He blasts trumpets and pours out bowls of wrath and sends plagues where the rivers turn to blood and men are consumed with sores; mountains are moved and stars fall from the sky and locusts torment men for months. Whew! Hard to reconcile the holy, wrath of God with a humble heart. And so I didn’t. I basically began to think that the “humble” heart was for Jesus and the consuming fire was the Father. And, unwittingly, I slowly created a polytheistic god in my mind and not the One God of Scripture. Then the Lord highlighted another passage for me. This was the killer. In the Upper Room, Jesus performed one of the greatest acts of humility, washing the disciples stinky, dirty feet. A few minutes later, after performing this humble act, Philip said to Jesus: “Lord, show us the Father, and it is enough for us.” And Jesus made the stunning response: “Have I been so long with you, and yet you have not come to know Me, Philip? He who has seen Me has seen the Father…” And it dawned on me, that when they saw Jesus kneeling before them washing their feet, they were watching the Father as well. Paul states that Jesus is the “exact image” [eikon] of the invisible God (Colossians 1:15). We could dwell on this word for days, but the essence is just what Jesus said: "If you’ve seen Me, you’ve seen the Father." There is no polytheism here. There is One God, and He is humble… through and through… Father, Son, and Holy Spirit. So how do we reconcile our bad thinking? How do we bring together what we have erroneously thought as incompatible: the powerful, omniscient, almighty, holy, consuming fire of God and His humility? Well, the problem isn’t with God, for none of His attributes are contrary and He is totally consistent within His own Being, so it must be with us… with our thinking. I have often used this metaphor: Suppose there were two kings. Each ruled over half of the earth and all of its wealth. Both unimaginably powerful. One king would never, ever engage with the people, especially paupers. The other king, when his duties were done at the end of the day, would put on a ragged cloak and walk in the streets, talking with the people, the shop owners as well as the man who swept the street. In your eyes, which is the greater king? It is here that we begin to understand just what it means for God to be “humble”. In Psalm 113 we read this great passage: “Who is like the Lord our God, who is enthroned on high, who humbles Himself to behold the things that are in heaven and in the earth?” The Hebrew word here [shaphel] means that God has to “stoop” to engage with our world. This is like the king who puts on the ragged cloak and comes down from his lofty throne to speak with the peasants. But it is greater, for God is higher than any king could ever be. And to Him, we are lower than any peasant could ever be to an earthly king. But this is our God… who stoops, who humbles Himself, to engage with us. “... Christ Jesus: Who, being in very nature God, did not consider equality with God something to be used to His own advantage; rather, He made Himself nothing by taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, He humbled Himself by becoming obedient to death—even death on a cross!” Phillipians 2:5-8 And why did God do such a thing? Because His humility is bound up inexorably with His love. It is impossible to truly love unless you are humble, for true love requires sacrifice. Jesus “humbled” Himself and became a man. He “stooped” to take on flesh that He might save us. This was not contrary to His nature, but it was in conformance with His nature. Just because God is all-powerful and sovereign does not mean that He is not humble in heart. When the Scripture calls us to be holy, it is because God is holy. When it calls us to be perfect, it is because He is perfect. When it calls us to be humble, is this because He is proud and arrogant? No. It is because He is “gentle and humble in heart”. And why He calls us to be like Him in Romans 12: “Do not be proud, but be willing to associate with people of low position. Do not be conceited.” Romans 12:16 And, it is why in Psalm 51 we read that God is not interested in the sacrifice of bulls and goats, but "... a broken spirit; a broken and contrite heart, O God, you will not despise.” There is no room in the heart of God’s people for pride and arrogance. There is no room for haughtiness or lack of love. If we are the children of God, we should be characterized by humility. Not a mousy, no-spine kind of thing, but a strong, courageous willingness to “stoop”, to sacrifice, to become engaged with the lowliest of God’s creatures. The Philippians passage begins with these words: “In your relationships with one another, have the same mindset as Christ Jesus…” And then it describes His willingness to “stoop”, to sacrifice, for the good of another. Are we willing to “stoop”? Are we willing to set aside our comfort, our script, our plans for the sake of those who, from a worldly perspective might be “beneath” us? God is opposed to the proud, but He gives grace to the humble. James 4:6 Ah! Therein lies a great clue. [Previous: Holy] [Next: Immanuel] Verses to ponder throughout this week:  Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. Philippians 2:5-8 But we do see Him who was made for a little while lower than the angels, namely, Jesus, because of the suffering of death crowned with glory and honor, so that by the grace of God He might taste death for everyone. Hebrews 2:9 Rejoice greatly, O daughter of Zion! Shout in triumph, O daughter of Jerusalem! Behold, your king is coming to you; He is just and endowed with salvation, Humble, and mounted on a donkey, Even on a colt, the foal of a donkey. Zechariah 9:9 Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. Matthew 11:29 Who is like the Lord our God, the One who sits enthroned on high, who stoops down to look on the heavens and the earth? He raises the poor from the dust and lifts the needy from the ash heap; Psalm 113:5-6 Though the Lord is exalted, he looks kindly on the lowly; though lofty, he sees them from afar. Psalm 138:6 For this is what the high and exalted One says—he who lives forever, whose name is holy: I live in a high and holy place, but also with the one who is contrite and lowly in spirit, to revive the spirit of the lowly and to revive the heart of the contrite. Isaiah 57:15 These are the ones I look on with favor: those who are humble and contrite in spirit, and who tremble at my word. Isaiah 66:2 God opposes the proud but gives grace to the humble. James 4:6 “Do not be proud, but be willing to associate with people of low position. Do not be conceited.” Romans 12:16 “You do not delight in sacrifice, or I would bring it; you do not take pleasure in burnt offerings. The sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise.” Psalm 51:16-17