Audio: #32 He Is the Firstfruit

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This is the audio for #32 He Is the Firstfruit

If Jesus Rose from the Dead, then (#32) He Is the Firstfruit [audio]

“Because I live, you also will live” John 14:19

I know someone who surrendered his life to Christ because of these very words. They connect, again, the resurrection of Christ with the future hope that we, too, will be raised in like manner… physically. And, it meant, as Paul stated, that Jesus was the “firstfruits” of those who would be raised from the dead.

But in fact, Christ has been raised from the dead, the firstfruits of those who have fallen asleep. 1 Corinthians 15:20

What is this? 

God had set a day for His people on which they were to offer the very first of the spring harvest. It wasn’t easy because there wasn’t much to harvest that early. But it was an act of faith in which they offered the “first fruit” of what they had at that point with the underlying promise of an abundant harvest to come. In fact, there are some who believe that the literal translation of the Hebrew word for firstfruit, bikkurim, is “promise to come”. 

What is strange, however, is when God commanded for this firstfruit to be offered. The sheaf of the firstfruit was to be waved before the Lord on a very peculiar day: “the day after the first Sabbath after Passover”.

Why? 

Because it was going to match, exactly, the resurrection day of Jesus. 

Coincidence? No. 

As the true Passover Lamb, Jesus died on Passover; as the true Firstfruit, He rose on the first day after the first Sabbath after Passover—the first day of the week.

All in God’s amazing sovereign plan and all planned from the beginning. Just as He made the stars and set the planets in motion so that “in the fullness of time” those stars and planets would announce the birth of Christ to the Magi, so too was everything else a “shadow of the things to come”in Christ.

 Therefore let no one pass judgment on you in questions of food and drink, or with regard to a festival or a new moon or a Sabbath. These are a shadow of the things to come, but the substance belongs to Christ. Colossians 2:16-17

Remember Jesus on the road to Emmaus and how He opened the Old Testament to Cleopas and his companion?

And beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself. Luke 24:27

The Firstfruits offering was another foreshadowing of the Messiah who, in being raised from the dead, was indeed THE Firstfruit. When the sheaf was waved before God on that day, it was a sign that the entire harvest belonged to the Lord. So, too, when Jesus rose, the entire future resurrection of those who are in Christ belongs to Him. He IS the Firstfruit—He embodies the Firstfruit. He IS the resurrection. He IS the life. He IS the Word. He IS the true Passover Lamb--and He IS the Firstfruit. All that was done on Passover and the Day of Firstfruits before pointed towards Him. All that is done on Passover and the Resurrection Day now point back to Him.

Since Jesus is the Firstfruit, the implication and the clear teaching of Scripture is that we will follow Him in like manner. There is therefore a promise in the Firstfruit of that which will come later, in abundance.

But each in his own order: Christ the firstfruits, then at his coming those who belong to Christ. 1 Corinthians 15:23

The word “order” here is a military term that refers to rank. The resurrection of Christ is at the top, the first and highest rank. The next rank is the resurrection of life and the last is the resurrection of judgment. 

Do not marvel at this, for an hour is coming when all who are in the tombs will hear his voice and come out, those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment. John 5:28-29

It can be confusing for us who are caught up in the warp and woof of time—a cause and effect world in which everything marches forward in sequence. We can only think in these terms. But God is not caught up in time. He IS the Alpha and He IS the Omega. He IS both the beginning and the end (Revelation 1:8; 21:6; 22:13). He exists outside of time, so every point in time is ever present before Him. This is hard for us to imagine, especially when it comes to trying to form in our minds some “sequence” associated with what happens to us when we die and when our bodies will be raised, the future judgment etc.

Paul dealt with some of this and we will look at that soon. 

But for now, we need to contemplate and give thanks for the deposit that has been made for us by the Firstfruit. He is the promise to come. As Paul said, if Christ had not been raised from the dead then our faith is in vain.

But, our faith is not in vain, because of Jesus, the Firstfruit.

“Because I live, you also will live” John 14:19

Hallelujah!

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(#2) The Seal Was Broken
 If Jesus Rose from the Dead, then (#2) The Seal Was Broken [audio] We don’t spend much time talking about the seal that was placed upon the tomb, but I think it is significant. Here is the historical record: The next day, that is, after the day of Preparation, the chief priests and the Pharisees gathered before Pilate and said, “Sir, we remember how that impostor said, while he was still alive, ‘After three days I will rise.’ Therefore order the tomb to be made secure until the third day, lest his disciples go and steal him away and tell the people, ‘He has risen from the dead,’ and the last fraud will be worse than the first.” Pilate said to them, “You have a guard of soldiers. Go, make it as secure as you can.” So they went and made the tomb secure by sealing the stone and setting a guard. (Matthew 27:62-66) The account states that the chief priests and the Pharisees “made the tomb secure by sealing the stone…”.  This seal was most likely several ropes that were drawn across the stone and then affixed to the tomb walls with a soft clay imprinted with some symbol of authority. It was also likely that the ropes were sealed at their juncture in front of the stone. In this way, no one could move the stone or the ropes without breaking the dried clay and destroying the “seal” affixed upon the clay.  The seal was there to “put on notice” that no one was to mess with the tomb. Rome could deal quite nastily with those who did so. Now, this doesn’t mean much to us today, for we are long past the norm of using “seals” as they were utilized in ancient times. but in those days, a seal was inviolable[1]. It represented authority, authenticity, and finality. No one messed with a seal. In the book of Esther, when King Ahasuerus issued the order to save the Jews, he commanded them to “seal it with the king's ring, for an edict written in the name of the king and sealed with the king's ring cannot be revoked.” (Esther 8:8) When Daniel was thrown into the lion’s den, “… a stone was brought and laid on the mouth of the den, and the king sealed it with his own signet and with the signet of his lords, that nothing might be changed concerning Daniel." (Daniel 6:17) In the vision concerning the destruction of Jerusalem, the Scripture says: And the vision of all this has become to you like the words of a book that is sealed. When men give it to one who can read, saying, “Read this,” he says, “I cannot, for it is sealed.” (Isaiah 29:11) The permanence of a seal against all who were unauthorized to break it was an inviolable part of their world.  It becomes even more apparent when John is caught up to heaven and there beholds the scroll with seven seals. John weeps because there was “no one worthy to open the scroll or to look into it” (Revelation 5:4). Of course, we find that the Lamb, “standing as though it had been slain” (Revelation 5:6), was worthy to break the seals. And when each of those seals were broken, great calamity came upon the earth. Seals in the Scripture mean something. And John had wept, because the seal represented an inviolable wall to anyone who did not have the authority to break it. Seals show authority. They show authenticity. And they show finality for all except the one who had the authority to break them. And so, we now come back to the tomb. The seal, whether it was a Roman seal or the High Priest’s seal, represented a fixed closure that no one was allowed to breach. When it was set upon the tomb, there was a finality, a stamp of ultimate authority, that said, “This tomb is closed.” Ah, but God is not subject to the laws or seals of man. I can imagine that when the earth began to shake and the stone was rolled aside, that those clay seals with the authority of man impressed upon them broke into a thousand pieces and lay as trash littering the ground. If Jesus rose from the dead, then the seal of man, meant to keep Him in the grave, had been utterly and completely destroyed. But there is one more thing that must be mentioned regarding “seals." It is important to note that God has given us this detail in the record to help substantiate the reality of the accounts of the empty tomb and the risen Lord Jesus. But it also brings our minds to something quite wonderful. In John 6:27, Jesus said: "Do not work for the food that perishes, but for the food that endures to eternal life, which the Son of Man will give to you. For on him God the Father has set his seal.” If God seals something, it is sealed! "In him you also, when you heard the word of truth, the gospel of your salvation, and believed in him, were sealed with the promised Holy Spirit." (Ephesians 1:13) “… it is God who establishes us with you in Christ, and has anointed us, and who has also put his seal on us and given us his Spirit in our hearts as a guarantee." (2 Corinthians 1:21) This is God’s seal of authority, authenticity, and finality. You are His, sealed with His guarantee. Oh, my, dear brothers and sisters in Christ! How deep is the steadfast love of God that He should do such mighty things to secure us to Himself and then tell us that He has put His own seal upon you and me? As David writes: “Such knowledge is too wonderful for me; it is high; I cannot attain it.” (Psalm 139:6) [previous] [next]     [1]Inviolable /ĭn-vī′ə-lə-bəl/: never to be broken, infringed or dishonored; unassailable; secure from violation or assault or trespass
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If Jesus Rose from the Dead, then... (#0)
The resurrection of Jesus Christ is the most important truth claim in a biblical worldview. It is the key apologetic for Christianity. It is the most important event in history. The implications of the Resurrection are so deeply woven into the fabric of our Christian faith that it is important for us to continually embed its truths into our heart and mind such that it becomes an ever-present reality. To do this, I would like for us to ponder fifty compelling arguments and implications that are true if Jesus, indeed, “rose from the dead.” We will look at these, one a day, over the next seven weeks. This will take us through Ascension Day and Pentecost. The latter two are important days of remembrance following the Resurrection and we will highlight them. But more importantly, I want to help people contemplate, on a daily basis, over a sustained period of time, the tremendous significance of the Resurrection. We will do this by considering not only the many proofs, but also the many deep implications. I would encourage you to do this as devotions with your spouse or as a study for your small group and then engage in a healthy discussion (suggested questions will be provided in the daily email). My prayer is that God will use these days to increase faith within the Body of Christ and our ability to provide a "neighborly apologetic" to those who are open to hear as the result of the relationships we are building with them. Paul states that without the resurrection, our faith would be in vain and we would still be lost.  “… if Christ has not been raised, your faith is futile and you are still in your sins.”      1 Corinthians 15:17 This is not a minor statement, and it should cause us pause, for it puts this unique historical event into sharp perspective. Without the Resurrection, we are hopelessly lost. We are without a true faith and we are unforgiven, still condemned in our sins. We should probably read that verse over several times before plowing forward. It is easy for me, and possibly you, to treat Easter as another Christian holiday marked by multiple, and possibly extensive, preparations. Church choirs rehearse diligently and on overtime, special services are prepared (think Good Friday and sometimes Sunrise Services), thousands of lilies are tended and provoked to bloom at the right time and are purchased to line sanctuary rails, special meals are planned and prepared and joyously consumed, treasure hunts are created, painted eggs are hidden and Easter baskets are filled with chocolate bunnies, peeps, and who knows what else the market has, and will, come up with.  The point here is that just like Christmas and Thanksgiving and every other holiday, including birthdays, anniversaries, and the multitude of “take-your-boss-to-lunch” kind of days, they are preceded with much preparation, happy execution, and then forgotten except to toss the wrappings into the trash and press on with life as usual. When I was at the White House, the annual “Easter Egg Roll” on the south lawn was a big deal with weeks of preparation, followed immediately by a massive clean-up and the Secret Service hustling folks out of the “compound." The next day, it was impossible to find any evidence that there had been anything going on. For the Resurrection, however, Paul implies that it is something so critical to our faith that it should be an ever present reality. The astounding cry, “He lives!” should be ongoing, not a one-and-done holiday. Certainly, "We serve a risen Savior, He's in the world today," as the famous hymn states, is an astounding, continual reality. I believe it is important for us to frequently ponder and meditate upon the deep implications that the tomb was really, truly empty and the resurrection of Jesus from the dead is absolutely true. So, we will look at not only these implications, but also the apologetic propositions and the incredible truths that logically follow this unmatched historical assertion. We will generally lay down the apologetic arguments first and then deal with the implications. And hopefully, after working your way through all of this, you will have imprinted these implications and truths deep in your heart such that they will help you with your walk into the darkness we call future. Because it is the Resurrection of Christ that stands not only at the forefront in the apologetic reality of who Jesus is and what God has done for us, but also the enduring hope we have in Christ. As another famous hymn states: "Because He lives, I can face tomorrow." [Next: It Would Have Shaken Everything]